A Treatise on the Art of Midwifery: Setting Forth Various Abuses Therein, Especially as to the Practice With Instruments: the Whole Serving to Put All Rational Inquirers in a Fair Way of Very Safely Forming Their Own Judgement Upon the Question; Which It Is Best to Employ, in Cases of Pregnancy and Lying-in, a Man-midwife; Or, a MidwifeNihell, Elizabeth
History
A Treatise on the Art of Midwifery: Setting Forth Various Abuses Therein, Especially as to the Practice With Instruments: the Whole Serving to Put All Rational Inquirers in a Fair Way of Very Safely Forming Their Own Judgement Upon the Question; Which It Is Best to Employ, in Cases of Pregnancy and Lying-in, a Man-midwife; Or, a Midwife
Nihell, Elizabeth
Midwifery -- Early works to 1800; Obstetrics -- Early works to 1800
IF then, there are who can examine things fairly and with a sincere
desire of determining according to the preponderance of reason, they
cannot but on their own sense of nature, on their own feelings, in
short, discern that no ignorance, of which the women are
undistinguishingly taxed, can be an argument for the men’s supplanting
them in the practice of midwifery, on the strength of that superiority
of their learning, so rarely not perfectly superfluous, and often
dangerous, if not even destructive both to mother and child. Consult
nature, and her but too much despised oracle common sense; consult even
the writings of the men-midwives themselves, and the resulting decision
will be, that great reason there is to believe, that the operation of
the men-practitioners and instrumentarians puts more women and infants
to cruel and torturous deaths, in the few countries where they are
received, than the ignorance of the midwives in all those countries put
together where the men-practitioners are not yet admitted, and where,
for the good of mankind, it is to be hoped they never will.
I HAVE here said few countries have hitherto countenanced men-midwives.
That I presume is too notorious to require proof: for even those Saracen
or Arabian physicians, Avicen, Rhazes, &c. who, by the by, are little
more than servile translators or copists of the Grecian ones, wrote only
theoretically in quality of physicians; for it does not appear that they
ever practised midwifery themselves, nor ever got the practice of it by
men introduced into their countries. Among the Orientals there is no
such being known as a man-midwife; that refinement of real barbarism,
under the specious pretext of humanity, is happily unknown to them. But
if it should be said, that the jealousy so constitutional to the
inhabitants of the warmer climes, has a share in the exclusion of
men-practitioners; the women have, at least in that point, a weakness to
thank for its production to them of so great a good, as the greater
safety of their persons and children, in that capital emergency of their
lying-in. For, after all, the art of midwifery is, in the hands of men,
like certain plants, which, by dint of a forcing culture, exhibit more
of florish, or a broader expansion; but besides ever retaining a certain
exotic appearance, they never come up to the virtue of those
spontaneously growing in the full vigor of a soil of nature’s own choice
for them. Art may often indeed improve nature, but can never be a
supplement to her, where she is essentially wanting. Deep learning may,
in very extraordinary cases perhaps, repair the errors, or assist the
deficiencies of the manual function, but the deepest learning will never
bestow the manual function, nor indeed can in the same person exist, but
at the expence of the manual function, which must have been in some
measure neglected for it. And yet the greatest practical skill that any
man can with the utmost labor and experience acquire, will hardly ever
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