HAVING thus explained Sir ~ISAAC NEWTON’s~ method of reasoning in philosophy, I shall now proceed to my intended account of his discoveries. These are contained in two treatises. In one of them, the MATHEMATICAL PRINCIPLES OF NATURAL PHILOSOPHY, his chief design is to shew by what laws the heavenly motions are regulated; in the other, his OPTICS, he discourses of the nature of light and colours, and of the action between light and bodies. This second treatise is wholly confined to the subject of light: except some conjectures proposed at the end concerning other parts of nature, which lie hitherto more concealed. In the other treatise our author was obliged to smooth the way to his principal intention, by explaining many things of a more general nature: for even some of the most simple properties of matter were scarce well established at that time. We may therefore reduce Sir ~ISAAC NEWTON~’s doctrine under three general heads; and I shall accordingly divide my account into three books. In the first I shall speak of what he has delivered concerning the motion of bodies, without regard to any particular system of matter; in the second I shall treat of the heavenly motions; and the third shall be employed upon light. 2. IN the first part of my design, we must begin with an account of the general laws of motion. 3. THESE laws are some universal affections and properties of matter drawn from experience, which are made use of as axioms and evident principles in all our arguings upon the motion of bodies. For as it is the custom of geometers to assume in their demonstrations some propositions, without exhibiting the proof of them; so in philosophy, all our reasoning must be built upon some properties of matter, first admitted as principles whereon to argue. In geometry these axioms are thus assumed, on account of their being so evident as to make any proof in form needless. But in philosophy no properties of bodies can be in this manner received for self-evident; since it has been observed above, that we can conclude nothing concerning matter by any reasonings upon its nature and essence, but that we owe all the knowledge, we have thereof, to experience. Yet when our observations on matter have inform’d us of some of its properties, we may securely reason upon them in our farther inquiries into nature. And these laws of motion, of which I am here to speak, are found so universally to belong to bodies, that there is no motion known, which is not regulated by them. These are by Sir ~ISAAC NEWTON~ reduced to three[43].