A Vindication of the Seventh-Day Sabbath and the Commandments of God: With a Further History of God's Peculiar People from 1847-1848Bates, Joseph
Religion
A Vindication of the Seventh-Day Sabbath and the Commandments of God: With a Further History of God's Peculiar People from 1847-1848
Bates, Joseph
Sabbath; Seventh-Day Adventists -- Doctrinal and controversial works
Out of the great mass of advent believers in ’44, I do not believe you
knew of twenty that did not think the days were ended in ’44. We will try
to show, by-and-by, who have followed sound reason; and who have got “the
plain word of God.” You say you “know enough of the effect of that theory
that teaches the 2300 days are ended.” Allow me to tell you that you do
not know so much about it as you think you do, or as you will wish you
had. You are as much afloat here as you are on the subject of the Sabbath
and commandments. That portion who abandoned the idea of the days being
ended, of which you boast, are of those that organized and entered the
state of the Laodocean church, “neither hot nor cold;” neither in one
position nor yet in another; “always learning and never coming to the
knowledge of (the present) truth.” The ending of the 2300 days was the
great burden of the advent teaching in ’43 and ’44; “then the sanctuary
shall be cleansed.” You will have it that this cannot be before the coming
of the Lord, and you see he may come at any time; yes, now, by the first
of January, as your Bible Advocate states. You have now heard something of
the character of this J. Weston. He would have us believe that he was so
full of the spirit of the Lord, that God had revealed to him that Jesus
would come the 24th of December, or by the 1st of January. All good—we
will publish it! What about the 2300 days, Br. W.? Oh, no matter, Jesus is
coming now. H. H. Gross has refuted this time, but look at _him_ last
spring; the 1335 days must end the 18th day of April, and the
resurrection, or they would not end under forty-five years. Well, he
confessed that he was wrong in ever believing that they had ended in ’44.
Come, then, where will they end here? Oh, somewhere a little while before
the 1335 days end in the spring of 1847. Well, time has passed on; out he
comes again and says the Lord will come in the spring of 1848. Where will
the 2300 and 1335 days end, friend Gross? Can’t say—that is, he don’t
say—neither does J. Weston, and he does not correct him for this; it is
only because the advent cannot be until spring. And here I will ask an
opinion—that there is not a man in the whole advent ranks—(it seems to me
that I will not even except you)—that can show that the Lord will come
this winter or next spring. H. H. Gross is just as much mistaken in his
calculation this coming spring, as he was the last. Now you may go on and
call us what it seems to you good, we are confident that you have not got
the present truth, neither have you had it since you have followed any
thing but “_the word of God and sound reason_.” And this is the main
reason why you cannot answer brother Fuller’s important questions on THE
OPEN BOOK OF REV. x: 2. It requires some one that has followed the truth,
the present truth, nearer than you have, to reply to such questions, and
_they_ as surely involve the days as a cry at midnight brought us to the
end of them.
Public-domain text, read in full here on John Shaqi.
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