[3] The engraving opposite, showing how he was carried up by his birds, is copied from an old edition of _The Man in the Moone_. The other winged figures about him are supposed to represent demons who attacked him when just above "the middle region." [4] With the _pure_ element (Lat., _merus_); _i.e._, water alone unmixed with impurities or other elements. [5] Fr. gazouillent, _babble_. [6] Unfortunate creature ("ce malheureux"). [7] The translator has here mistaken a Dative for an Accusative. The sense of the French is: "But we need a Prometheus to pluck out for us, from the bosom of Nature, and make tangible to us, that which I will call _First Matter_." CHAPTER X. _Where the Author comes in doubt, whether he be a_ Man, _an_ Ape, _or an_ Estridge;[1] _and of the Opinion of the Lunar Philosophers concerning_ Aristotle. This belief would have taken rooting by being spread, had it not been for the Learned Men of the Country, who opposed it, saying, That it was horrid Impiety to believe not only Beasts, but Monsters, to be of their kind. It would be far more probable, (added the calmer Sort) that our Domestick Beasts should participate of the privilege of Humanity and by consequence of Immortality, as being bred in our Country, than a Monstrous Beast that talks of being born I know not where, in the Moon; and then observe the difference betwixt us and them. We walk upon Four Feet, because God would not trust so precious a thing upon weaker Supporters, and he was afraid least marching otherwise some Mischance might befall Man; and therefore he took the pains to rest him upon four Pillars, that he might not fall, but disdaining to have a hand in the Fabrick of these two Brutes, he left them to the Caprice of Nature, who not concerning her self with the loss of so small a matter, supported them only by Two Feet. "Birds themselves," said they, "have not had so hard measure as they; for they have got Feathers at least, to supply the weakness of their, Legs, and to cast themselves in the Air when we pursue them; whereas Nature, depriving these Monsters of Two Legs, hath disabled them from scaping our Justice. "Besides, consider a little how they have the Head raised toward Heaven; it is because God would punish them with scarcity of all things, that he hath so placed them; for that supplicant Posture shews that they complain to Heaven of him that Created them, and that they beg Permission to make their best of our Leavings. But we, on the contrary, have the Head bending downwards, to behold the Blessings whereof we are the Masters, and as if there were nothing in Heaven that our happy condition needed Envy."