A voyage to the South Sea : $b Undertaken by command of His Majesty for the purpose of conveying the bread-fruit tree to the West Indies in His Majesty's ship the Bounty commanded by Lieutenant William Bligh; including an account of the mutiny on board the said ship and the subsequent voyage of part of the crew in the ship's boat from Tofoa, one of the Friendly Islands, to Timor, a Dutch settlement in the East IndiesBligh, William
History
A voyage to the South Sea : $b Undertaken by command of His Majesty for the purpose of conveying the bread-fruit tree to the West Indies in His Majesty's ship the Bounty commanded by Lieutenant William Bligh; including an account of the mutiny on board the said ship and the subsequent voyage of part of the crew in the ship's boat from Tofoa, one of the Friendly Islands, to Timor, a Dutch settlement in the East Indies
Bligh, William
Bounty (Ship); Bounty Mutiny, 1789; Oceania -- Description and travel -- Early works to 1800; Voyages and travels
All that I could make out of this strange ceremony was that the Arreoys
are highly respected and that the society is chiefly composed of men
distinguished by their valour or some other merit, and that great trust
and confidence is reposed in them; but I could not comprehend what this
had to do with my children or why it should be imagined that an offering
made on their account to a society of men who destroy all their children
should be propitious. I learnt from Tinah, in talking about his children,
that his first-born child was killed as soon as it came into the world,
he being then an Arreoy; but before his second child was born he quitted
the society. The Arreoys are allowed great latitude in their amours
except in times of danger. Then as they are almost all fighting men (tata
toa) they are restricted that they may not weaken or enervate themselves.
These ceremonies being ended I returned to the ship.
Such of the natives as I conversed with about the institution of so
extraordinary a society as the Arreoy asserted that it was necessary to
prevent an overpopulation. Worrow worrow no te mydidde, worrow worrow te
tata. We have too many children and too many men was their constant
excuse. Yet it does not appear that they are apprehensive of too great an
increase of the lower class of people, none of them being ever admitted
into the Arreoy society. The most remarkable instance related to me of
the barbarity of this institution was of Teppahoo, the Earee of the
district of Tettaha, and his wife, Tetteehowdeeah, who is sister to Otow
and considered as a person of the first consequence. I was told that they
have had eight children, every one of which was destroyed as soon as
born. That any human beings were ever so devoid of natural affection as
not to wish to preserve alive one of so many children is not credible. It
is more reasonable to conclude that the death of these infants was not an
act of choice in the parents; but that they were sacrificed in compliance
with some barbarous superstition with which we are unacquainted. What
strengthens this conjecture is that they have adopted a nephew as their
heir, of whom they are excessively fond.
In countries so limited as the islands in the South Seas, the natives of
which, before they were discovered by European navigators, probably had
not an idea of the existence of other lands, it is not unnatural that an
increasing population should occasion apprehensions of universal
distress. Orders of celibacy which have proved so prejudicial in other
countries might perhaps in this have been beneficial; so far at least as
to have answered their purpose by means not criminal. The number of
inhabitants at Otaheite have been estimated at above one hundred
thousand. The island however is not cultivated to the greatest advantage:
yet were they continually to improve in husbandry their improvement could
not for a length of time keep pace with an unlimited population.
Public-domain text, read in full here on John Shaqi.
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