A voyage to the South Sea : $b Undertaken by command of His Majesty for the purpose of conveying the bread-fruit tree to the West Indies in His Majesty's ship the Bounty commanded by Lieutenant William Bligh; including an account of the mutiny on board the said ship and the subsequent voyage of part of the crew in the ship's boat from Tofoa, one of the Friendly Islands, to Timor, a Dutch settlement in the East IndiesBligh, William
History
A voyage to the South Sea : $b Undertaken by command of His Majesty for the purpose of conveying the bread-fruit tree to the West Indies in His Majesty's ship the Bounty commanded by Lieutenant William Bligh; including an account of the mutiny on board the said ship and the subsequent voyage of part of the crew in the ship's boat from Tofoa, one of the Friendly Islands, to Timor, a Dutch settlement in the East Indies
Bligh, William
Bounty (Ship); Bounty Mutiny, 1789; Oceania -- Description and travel -- Early works to 1800; Voyages and travels
I have before remarked that my friend Tinah was rather of a selfish
disposition and this afternoon he showed a stronger instance of it than I
was witness to at any time before or after. His brother Oreepyah sent on
board to me a present of a large hog and a quantity of breadfruit: but
these kind of presents are much more expensive than purchasing at the
market. Soon after Oreepyah himself came on board. Tinah was with me at
the time and whispered me to tell Oreepyah not to bring any more hogs or
fruit and to take those back which he had sent. This advice as may be
supposed did not produce the effect intended. Oreepyah appears to be a
man of great spirit, and is highly respected by his countrymen. Among
other visitors today was one of the men who had been to Lima in 1776.
Saturday 8.
Our plants had now increased to 252: as they were all kept on shore at
the tent I augmented the guard there, though from the general conduct of
the natives there did not appear the least occasion for so much caution.
While I was at dinner Tinah desired I would permit a man to come down
into the cabin whom he called his Taowah or priest; for I was obliged to
keep a sentinel at the hatchway to prevent being incommoded at my meals
with too much company; a restriction which pleased the chiefs who always
asked leave for any particular person to be admitted of whom they wished
me to take notice. The company of the priest brought on a religious
conversation. He said their great God was called Oro; and that they had
many others of less consequence. He asked me if I had a God? if he had a
son? and who was his wife? I told them he had a son but no wife. Who was
his father and mother? was the next question. I said he never had father
or mother; at this they laughed exceedingly. You have a God then who
never had a father or mother and has a child without a wife! Many other
questions were asked which my little knowledge of the language did not
enable me to answer.
The weather was now fine again and a great number of people were come
from other parts of the island. Tinah informed me that there was to be a
heiva and a wrestling-match on shore, and that the performers waited for
our attendance; we therefore set off with several of our friends and,
about a quarter of a mile from the tents, we found a great concourse of
people formed into a ring. As soon as we were seated a dancing heiva
began, which was performed by two girls and four men: this lasted half an
hour and consisted of wanton gestures and motions such as have been
described in the account of former voyages. When the dance ended Tinah
ordered a long piece of cloth to be brought; his wife Iddeah and myself
were desired to hold the two first corners and, the remaining part being
supported by many others, we carried it to the performers and gave it
them. Several other chiefs made a like present or payment. The performers
were strollers that travelled about the country as in Europe.
Public-domain text, read in full here on John Shaqi.
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