deeds of earth's saints. If the soul, after such long isolation, is to take again to its embrace so much of the old human corporeity it wore here below, does it transcend the prerogative of hope in the great resurrection to believe that these biographs of God's loving children on earth shall be taken up whole into the same immortality as the bodies in which they worked His will among men? Is the faith too fanciful or irreverent that believes, that the corridors and inner temples of Heaven's Glory will be hung with these biographs of His servants surrounding, like stars, the light-flood of His love that radiated from His cross on earth? Is it too presumptuous to think and say, that such pictures will be as precious in His sight as any graven by the lives of angels on their outward or homeward flights of duty and delight? These are they, therefore, that shall give to the earth all the immortality to which it shall attain. These are they that shall take up into the brilliant existence of the hereafter, ten thousand sections of its corporeity; portions of its surface, perhaps, as substantial as the human form that the souls of men shall wear in another world. These are they that shall shine as the stars, when those beaming so brilliantly in our eyes around the shrines of mere intellect and genius, shall have "paled their ineffectual fires" before the efflux of diviner light. Let him, then, of thoughtful and attentive faculties think on these great and holy possibilities, when he treads within the pale of a good man's life, whose labors for human happiness "follow him" according to divine promise; not out of the world, not down into the grave with his resting body, but out among living generations, breathing upon them and through them a blessed and everlasting influence. Let him tread that disk of light reverentially, for it is the holiest place on the earth's surface outside the immediate circumference of Cavalry.