A Wayfarer's Faith: Aspects of the common basis of religious lifeHarvey, T. Edmund (Thomas Edmund)
Religion
A Wayfarer's Faith: Aspects of the common basis of religious life
Harvey, T. Edmund (Thomas Edmund)
Society of Friends -- Doctrines
After years of discipleship, and when he had gone through many things
that he might draw nearer to the spirit of Christ, there came to St.
Francis that wonderful crowning vision of the Saviour crucified, and
amidst the joy of the vision there was pain. From that hour to the day
of his death, the record tells us, did Francis bear in secret upon his
body the marks of the passion. It does not matter how his frail frame
came to respond to the thoughts that so dominated his mind: the
important thing for us is not the accidental consequence to the body,
but the attitude of mind and spirit, the union of will with a Christ
suffering for humanity, bearing the sins of the world. He who has come
to be made thus, in the humblest way, the comrade of Christ, must be the
comrade too of all his fellow-men. Church and individual alike must show
in character and life the meaning of this fellowship — fellowship in joy
and in sorrow, too, willingness to learn, to give and to serve. Sharing
the burdens of rich and poor, feeling the bonds that bind their lives,
accepting ourselves responsibility and blame [p.84] for all ignorance
and failure and wrongdoing, we may realize that the spirit of Christ is
still at work in the world, that closer than our thoughts is the
infinite love, and beneath our weakness the infinite strength of the
Father's arms.
CHAPTER V: SOME OF NATURE'S SACRAMENTS
THE life of words is like in some ways to the life of men; the soul
changes within them, though the form remains the same. Yet while
language is still living it may regain something of its old power
beneath the poet's healing fingers, and now and again a master of words
will recall for us some dying form of speech. A writer of power is
needed, surely to win us back the older and wiser use of the word
sacrament as a spiritual symbol, the revelation of the unseen through
the visible, the unfolding of the unknown through the known. "The image
of the world," wrote Bacon, [22] "is a message of the Divine
wisdom and power"; to many a mystic it has been more even than this, and
nature has been full of sacraments bringing life from things not seen.
Public-domain text, read in full here on John Shaqi.
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