A Wayfarer's Faith: Aspects of the common basis of religious lifeHarvey, T. Edmund (Thomas Edmund)
Religion
A Wayfarer's Faith: Aspects of the common basis of religious life
Harvey, T. Edmund (Thomas Edmund)
Society of Friends -- Doctrines
How great is the failure of our countless institutions intended to
promote social welfare, we to some extent realize as we take up such a
work as the "Annual Charities Register and Digest," of the Charity
Organization Society, and turn over those 700 pages describing the
various societies, with all their staffs and offices at work in the city
which is still the London that we know. Life appears almost to become at
times to some men one long committee, but, little, after all, seems
done. And this failure may be seen, to some extent at least, even in
recent movements which were originally a protest against the narrowness
and superficiality of earlier methods of dealing with the problems of
modern society. The first thought of the men who conceived the idea of
the university settlement was surely not to found a new institution, so
much as to bring life into touch [p.94] with life, to make centres in
which knowledge and experience might be collected, and from which men
and ideas might be put at the service of all who had most need of them.
Yet, in spite of themselves, they have almost become institutions;
indeed, some settlements have frankly made it their aim to be such, and
as one reads reports from across the water of all that our American
friends are doing, one must admit that they have been most successful in
achieving their object. If the settlement movement (as it is called) had
not begun as it did twenty odd years ago, perhaps these wonderful
centres of activity would not have come into being, or would have been
very different from what they are. Yet would the founders of the first
settlement have recognised as their spiritual descendants these men,
unselfish as they are, whose methods are so different? Did there ever
come before their vision the picture of a great building raised by some
millionaire, maintained by like gifts, manned by a staff of salaried
workers, and providing at the expense of far-seeing or enlightened
manufacturers, healthy amusement and duly certified religious teaching
and secular instruction to the workmen of these subscribers, as well as
dispensing, on behalf of Dives, basketfuls of crumbs, both of plain and
fancy bread, to Lazarus and his fellows at the door?
Public-domain text, read in full here on John Shaqi.
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