Scotland -- Social life and customs -- 19th century -- Fiction
Were Jess still alive to tell the life-story of Sam'l Fletcher and his
wife, you could not hear it and sit still. The ghost cradle is but a
page from the black history of a woman who married, to be blotted out
from that hour. One case of the kind I myself have known, of a woman
so good mated to a man so selfish that I cannot think of her even now
with a steady mouth. Hers was the tragedy of living on, more mournful
than the tragedy that kills. In Thrums the weavers spoke of "lousing"
from their looms, removing the chains, and there is something woeful in
that. But pity poor Nanny Coutts, who took her chains to bed with her.
Nanny was buried a month or more before I came to the house on the
brae, and even in Thrums the dead are seldom remembered for so long a
time as that. But it was only after Sanders was left alone that we
learned what a woman she had been, and how basely we had wronged her.
She was an angel, Sanders went about whining when he had no longer a
woman to ill-treat. He had this sentimental way with him, but it lost
its effect after we knew the man.
"A deevil couldna hae deserved waur treatment," Tammas Haggart said to
him; "gang oot o' my sicht, man."
"I'll blame mysel till I die," Jess said, with tears in her eyes, "for
no understandin' puir Nanny better."
So Nanny got sympathy at last, but not until her forgiving soul had
left her tortured body. There was many a kindly heart in Thrums that
would have gone out to her in her lifetime, but we could not have loved
her without upbraiding him, and she would not buy sympathy at the
price. What a little story it is, and how few words are required to
tell it! He was a bad husband to her, and she kept it secret. That is
Nanny's life summed up. It is all that was left behind when her coffin
went down the brae. Did she love him to the end, or was she only doing
what she thought her duty? It is not for me even to guess. A good
woman who suffers is altogether beyond man's reckoning. To such
heights of self-sacrifice we cannot rise. It crushes us; it ought to
crush us on to our knees. For us who saw Nanny, infirm, shrunken, and
so weary, yet a type of the noblest womanhood, suffering for years, and
misunderstood her to the end, what expiation can there be? I do not
want to storm at the man who made her life so burdensome. Too many
years have passed for that, nor would Nanny take it kindly if I called
her man names.
Public-domain text, read in full here on John Shaqi.
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