A Woman's Philosophy of Woman; or, Woman affranchised.: An answer to Michelet, Proudhon, Girardin, Legouvé, Comte, and other modern innovatorsHéricourt, Madame d'
Philosophy
A Woman's Philosophy of Woman; or, Woman affranchised.: An answer to Michelet, Proudhon, Girardin, Legouvé, Comte, and other modern innovators
Héricourt, Madame d'
Women's rights -- France
7. Can you explain also how, in a couple which stands for the producer of
justice or equality, this equality _would be the death of love and the
destruction of the human race_?
Grant that such a farrago of nonsense and contradictions presents as many
unfathomable _mysteries_ as your marriage.
We will say nothing of divorce: we leave it to modern reason and
conscience whether the dissolution of morals and of the family, due in a
great measure to the indissolubility of marriage, does not give cause
that it should be granted. What reasons do you give, besides, to support
your opinions? An absurdity: that the rupture of marriage is _sacrilege_;
an affirmation contradicted by facts: that conscience is immutable.
8. Between the bastard and his mother, there is no justice, say you. Your
conscience is younger by two thousand and some hundred years than the
modern conscience. In the work of reproduction, the task to be performed
with reference to the new being, is divided between the parents. On the
woman, as the more vital, more elastic, and more resisting, devolves the
more perilous part of this task. You shall risk your life to form
humanity from your own substance, says Nature to her. To the man it
belongs to pay his debt to his children by erecting the roof under which
they take shelter, by bringing the food which you elaborate or prepare
for them. To him it belongs to accomplish his duty towards his sons by
the use of his strength, as you accomplish yours by supplying them with
your blood and your milk.
Your rights over the child arise, adds conscience, from his incapacity to
take care of himself, from the duties which you fulfil towards him, from
the obligation under which you are placed to form his reason and
conscience, and to make him a useful and moral citizen.
Well, what happens most of the time, in cases of illegitimacy? That the
father having weakly, cruelly, contrary to all justice, deserted his
task, the mother performs double duty towards her children: _she is at
once father and mother_.
And it is when this mother has a _double_ right that you dare to say that
she has _none_! that between her and her son there is no justice! In
truth, I should rather live among savages than in a society that thinks
and _feels_ like you.
A mother has an incontestable right over her child, for she has risked
her own life to give it birth: the father acquires rights over it only
when ever he fulfils his duty; when he does not fulfil it, he has no
right; thus says reason. In this question, marriage signifies nothing. If
I were illegitimate, and my father had basely abandoned me, I should
despise and hate him as the executioner of my mother; as a man without
heart and conscience, a vile egotist; and I should doubly love and
respect her who had been at once my mother and my father. Such are the
dictates of my conscience, my reason, and my heart.
Public-domain text, read in full here on John Shaqi.
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