A Woman's Philosophy of Woman; or, Woman affranchised.: An answer to Michelet, Proudhon, Girardin, Legouvé, Comte, and other modern innovatorsHéricourt, Madame d'
Philosophy
A Woman's Philosophy of Woman; or, Woman affranchised.: An answer to Michelet, Proudhon, Girardin, Legouvé, Comte, and other modern innovators
Héricourt, Madame d'
Women's rights -- France
Those who claim, in accordance with the major of the preceding
syllogisms, that you found right upon identity of species, an abstraction
of individual qualities; that you believe right and duty correlative;
that you desire equality and liberty, will be quite as nearly right as
those who claim, in accordance with the conclusion of the same
syllogisms, that you base right upon force, superiority of faculties;
that you accept inequality and despotism, deny individual liberty and
social equality, and do not believe in the correlation of right and duty.
If it is painful to you to have fallen into contradictions so monstrous,
believe that it is not less painful to me to be forced, in the interest
of my cause, to point them out to the world.
Having taken in hand the cause of my sex, I was under obligations to
parry your attacks by turning against yourself your allegations against
us.
It was necessary to do this, not by denials and declamations which prove
nothing, or by affirmations without proofs, according to your method of
proceeding; but by opposing to you science and facts; by making use only
of the rational method which you extol without employing it, by charging
you often with contradicting yourself when proofs _de facto_ would have
demanded too much detail and time.
You accuse women of _taking chimeras for realities_. I have proved to you
that you deserve this reproach, since your theory is in contradiction to
science and facts.
You accuse women of _erecting unreal analogies into principles_.... I
have proved that you have done so as well, in deducing from the
_pretended_ absence of physical germs in woman, the absence of
intellectual and moral germs.
You accuse woman of _reasoning wrongly_.... I have brought you face to
face with your own principles, that you might draw from them
contradictory conclusions.
You accuse woman of creating nothing but _medleys, monsters_.... The
anatomy of your theory proves that you know how to do so quite as well.
You accuse woman of lacking intellect, of want of justice, virtue,
chastity.... I appeal from you to yourself, and you say positively the
contrary.
Where you are fantastic, contradictory, I, _a woman_, appeal to logic.
Where you are wanting in method, I, _a woman_, employ scientific and
rational method.
Where you contradict your own principles, I appeal to these same
principles to judge and condemn you.
Which of us two is the more reasonable and more rational?
My modesty suffers, I acknowledge, at the thought that I have played the
part of _Minerva shaming Ulysses_ _of his paradoxes and his
profligacies_. At last, this tiresome part is ended!
Public-domain text, read in full here on John Shaqi.
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