A Woman's Philosophy of Woman; or, Woman affranchised.: An answer to Michelet, Proudhon, Girardin, Legouvé, Comte, and other modern innovatorsHéricourt, Madame d'
Philosophy
A Woman's Philosophy of Woman; or, Woman affranchised.: An answer to Michelet, Proudhon, Girardin, Legouvé, Comte, and other modern innovators
Héricourt, Madame d'
Women's rights -- France
According to him, women have never demanded their emancipation; the men
who claim it for them are, after Comte's usual courteous style, nothing
but _utopists corrupted by retrogression_. "All transitional ages,' he
says, "have given rise, like our own, to sophistical aberrations
concerning the social condition of woman. But the natural law which
assigns to the effective sex an existence essentially domestic, has never
been materially altered.... Women were then (in antiquity) too low to
reject worthily, even by their silence, the doctoral aberrations of their
pretended defenders.... But among the moderns, the happy liberty of the
western women permits them to manifest a decisive repugnance which is
sufficient, in default of rational ratification, to neutralize these
wanderings of the mind, _inspired by the intemperance of the heart_.
"Without discussing unreal retrograde utopias, it is of importance to
feel, the better to appreciate real order, that if women should ever
obtain this temporal equality demanded, without their consent, by their
pretended defenders, their social guaranties would suffer thereby as much
as their moral character. For they would find themselves thus subjected,
in the majority of occupations, to an active daily competition which they
could not sustain, while at the same time the practical rivalry would
corrupt the principal sources of mutual affection. Man should support
woman, such is the natural law of our species."--_Politique Positive_, t.
I.
"It is necessary to consider the just independence of the affective sex
as founded upon two connected conditions, its universal affranchisement
from labor outside the household, and its free renunciation of all
wealth....
"Domestic priestesses of humanity, born to modify by affection the
necessary reign of force, they should shun, as radically degrading, all
participation in command."--_Id._ t. IV.
"The moral degradation appears to me still greater when woman enriches
herself by her own labor. The continued eagerness of gain makes her then
lose even that spontaneous kindness which preserves the other type in the
midst of its dissipations.
"No worse industrial chiefs can exist than women."--_Caté._ _Pos._
So ladies, ye who prefer labor to prostitution, who pass days and nights
in providing for the wants of your family, it is understood of course
that you _are degraded_; a woman ought not to do anything; respect and
honor belong to idleness.
You, Victoria of England, Isabella of Spain,--you command, therefore you
_are radically degraded_.
M. Comte pretends that masculine superiority is incontestable in all that
concerns the properly called "source of command ... that the intellect of
man is stronger, more extended than that of woman.
"A healthy appreciation of the universal order will make the affective
sex comprehend how important _submission_ is to dignity.
Public-domain text, read in full here on John Shaqi.
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