Abandonment; or, Absolute Surrender to Divine ProvidenceCaussade, Jean Pierre de
Religion
Abandonment; or, Absolute Surrender to Divine Providence
Caussade, Jean Pierre de
Mysticism -- Catholic Church; Spiritual life -- Catholic Church
When I see a soul whose first object is God and submission to His will,
however much she may be lacking in other things, I say, Here is a soul
with great talents for serving God. The Blessed Virgin and St. Joseph
appear to have been after this model. Other gifts without this alarm
me; I fear to see the action of Lucifer repeated. I am on my guard, and
intrench myself in my simplicity to resist the dazzling splendor of
those gifts, of themselves so perishable and fragile.
_CHAPTER XI._
The Soul abandoned to God learns to recognize His Will even in the
Proud who resist Him. All Creatures, whether Good or Evil, reveal Him
to her.
The will of God is the whole life of the simple soul. She respects this
will even in the evil actions by which the proud seek to abase her. The
proud despise a soul in whose eyes they are nothing; for she sees only
God in them and all their actions. Frequently they mistake her humble
demeanor for awe of themselves, when it is only a mark of her loving
fear of God and His will which is present to her in the proud.
No, poor foolish creatures, the simple soul fears ye not. Rather, she
compassionates you. It is to God she speaks when she seems to address
you; it is with Him she treats; she regards you only as His slaves, or
rather as shadows which veil Him. Therefore, the more overbearing you
are, the more humble she becomes; and when you think to entrap her you
find yourselves the dupes. Your diplomacy, your violence, are to her,
but favors of Providence. Yes, the proud are still an enigma which the
simple soul enlightened by faith clearly reads.
This recognition of the divine will in all that transpires each moment
within us and about us is the true science of the spiritual life;
it is a continual revelation of truth; it is a communication with
God incessantly renewed; it is the enjoyment of the Bridegroom, not
covertly, secretly, in the “clefts of the rock,” in the “vineyard,” but
openly, publicly, without fear of creatures. It is a depth of peace,
joy, love, and contentment with God, whom we see, or rather behold,
through faith, living and working the perfection of each event. It is
the eternal paradise, now tasted, it is true, only in things incomplete
and veiled in obscurity; but the Spirit of God disposes all the events
of this life by the fruitful omnipresence of His action, and on the
last day He will say, _Let there be light_ (_Fiat lux_); and then shall
be revealed the treasures of that abyss of peace and contentment with
God which each action, each cross, conceals.
Public-domain text, read in full here on John Shaqi.
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