Abraham Lincoln and the Abolition of Slavery in the United StatesLeland, Charles Godfrey
History
Abraham Lincoln and the Abolition of Slavery in the United States
Leland, Charles Godfrey
Lincoln, Abraham, 1809-1865; United States -- History -- Civil War, 1861-1865
“I therefore consider that, in view of the Constitution and the
laws, the Union is unbroken; and to the extent of my ability, I
shall take care, as the Constitution itself expressly enjoins
upon me, that the laws of the Union be faithfully executed in
all the States. Doing this I deem to be only a simple duty on
my part; and I shall perform it as far as practicable, unless
my rightful masters, the American people, shall withhold the
requisite means, or in some authoritative manner direct the
contrary.”
He asserted that the power confided to him would be used to hold and
possess all Government property and collect duties; but went so far
in conciliation as to declare, that wherever hostility to the United
States should be so great and universal as to prevent competent
resident citizens from holding the Federal offices, there would be no
attempt to force obnoxious strangers among the people for that object.
Where the enforcement of such matters, though legally right, might be
irritating and nearly impracticable, he would deem it better to forego
for a time the uses of such offices. He pointed out that the principle
of secession was simply that of anarchy; that to admit the claim of a
minority would be to destroy any government; while he indicated with
great intelligence the precise limits of the functions of the Supreme
Court. And he briefly explained the impossibility of a divided Union
existing, save in a jarring and ruinous manner. “Physically speaking,”
he said, “we cannot separate. We cannot remove our respective sections
from each other, nor build an impassable wall between them. A husband
and wife may be divorced, and go out of the presence and beyond the
reach of each other, but the different parts of our country cannot
do this. They cannot but remain face to face; and intercourse either
amicable or hostile must continue between them. Why should there not
be,” he added, “a patient confidence in the ultimate justice of the
people? Is there any better or equal hope in the world? In our present
differences, is either party without faith of being in the right? If
the Mighty Ruler of Nations, with His eternal truth and justice, be on
your side of the North, or on yours of the South, that truth and that
justice will surely prevail by the judgment of this great tribunal of
the American people.”
It has been well said that this address was the wisest utterance of the
time. Yet it was, with all its gentle and conciliatory feelings, at
once misrepresented through the South as a malignant and tyrannical
threat of war; for to such a pitch of irritability and arrogance had
the entire Southern party been raised, that any words from a Northern
ruler, not expressive of the utmost devotion to their interests, seemed
literally like insult. It was not enough to promise them to be bound by
law, when they held that the only law should be their own will.
Public-domain text, read in full here on John Shaqi.
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