Abraham Lincoln's Cardinal Traits;: A Study in Ethics, with an Epilogue Addressed to TheologiansBeardslee, Clark S. (Clark Smith)
Philosophy
Abraham Lincoln's Cardinal Traits;: A Study in Ethics, with an Epilogue Addressed to Theologians
Beardslee, Clark S. (Clark Smith)
Lincoln, Abraham, 1809-1865 -- Psychology
And just as clear is his supreme esteem for values that are permanent
and pure. Above all changing accidents Lincoln honored the Godlike
human soul. In harmony herewith his thoughts and arguments were prone
to handle centuries. And in rating worth his standard was a man's
humanity. Thus he shaped the records and the prospects of our history
into a philosophy. Thus he interpreted the war. It was God's
vindication of the immortal value of the humblest man. Carnal
pleasures and worldly gains, wrung from human lives at the cost of the
degradation and debasement of the human soul, and in defiance of God's
eternal and indefeasible laws, Lincoln saw to be of all things the
most foolhardy and crude. So spiritual and pure was his conception of
God and man, and his active understanding of the meaning of historic
efforts and events. Ideals, endeavors, and enjoyments, even though
normal and worthy, if they dealt with values that were decaying and
gross, were cheaply rated by him; while the Nation's perpetuity, each
man's spiritual quality, and God's eternal purity held eminence
unfailingly in his affection and esteem. Here is spirituality, pure
within, and by the inwardly pure plain to see.
As in the shapely quadrilateral of the Parthenon, this fourfoldness in
the character of Lincoln is cardinal. Each quality is an element, each
conforming with an elemental factor in the nature of every man. This
involves that in its essential substance each trait, so far
considered, is incapable of analysis. And each refuses to be resolved
into something else. Each one is a simple and a constant co-efficient
in Lincoln's moral being. Each one exists within his life in a
complete integrity, indivisible, self-contained.
His humility, thus, is integral and unmixed. When Lincoln bows, as he
does in this inaugural, before his God, and therein offers his life in
a bending ministry to all his fellowmen, that reverence and that
ministry are, as ministry and as reverence, pure lowliness. The phases
of that lowliness may pass through continual transformation. And those
changing forms may have changing designations. It may be submission
before God's sovereignty, reverence before his majesty, awe before his
mystery, obedience before his authority, trust beneath his Providence,
confession under his rebukes; but common, essential, and unchanged
within them all is simple, pure humility.
Public-domain text, read in full here on John Shaqi.
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