Abraham Lincoln: Was He a Christian?Remsburg, John E. (John Eleazer)
Religion
Abraham Lincoln: Was He a Christian?
Remsburg, John E. (John Eleazer)
Lincoln, Abraham, 1809-1865 -- Religion
Christianity must have the support of Lincoln's great name. To secure it
Holland is willing to misrepresent the honest convictions of Lincoln's
lifetime, to traduce the characters of his dearest friends, and to rob a
brother author and a publisher of their just reward.
Lamon states that during the last years of Lincoln's life he ceased to
proclaim his Infidel opinions because they were unpopular. Referring
to this statement, Holland says: "The eagerness with which this volume
strives to cover Mr. Lincoln's memory with an imputation so detestable
is one of the most pitiable exhibitions which we have lately witnessed."
This outburst of righteous indignation, coming from the source it
does, is peculiarly refreshing. To appreciate it, we have only to open
Holland's work, and read such passages as the following: "I am obliged
to appear different to them." "It was one of the peculiarities of Mr.
Lincoln to hide these religious [Christian] experiences from the eyes of
the world." "Who had never in their whole lives heard from his lips one
word of all these religious convictions and experiences." "They [his
friends] did not regard him as a religious man." "All this department of
his life he had kept carefully hidden from them." "There was much of his
conduct that was simply a cover to these thoughts--an effort to conceal
them" (Holland's Life of Lincoln, pp. 239, 240).
Consummate hypocrisy in a Christian is all right with this moralist;
but for a Freethinker to withhold his views from an intolerant religious
world is a detestable crime.
As a biographer of Lincoln, Holland possessed many advantages over
Lamon. His work was written and published immediately after the awful
tragedy, when almost the entire reading public was deeply interested
in everything that pertained to Lincoln's life. So far as Lincoln's
religious views are concerned, he advocated the popular side of the
question; for while those outside of the church cared but little about
the matter, the church desired the influence of his great name, and was
ready to reward those who assisted her in obtaining it. Holland, too,
had an established reputation as an author--had nearly as large a class
of readers as any writer in this country. His name alone was sufficient
to guarantee a large circulation to any book he might produce. Lamon, on
the other hand, possessed but a single advantage over his rival, that of
having the truth on his side. And while "truth is mighty," and will in
the end prevail, yet how often is it "crushed to earth" and for the time
obscured. In view of all this, it is not strange that the public should
be so slow to reject the fictions of Holland and accept the facts of
Lamon.
Public-domain text, read in full here on John Shaqi.
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