Mr. Freer's later life has been one long treasure hunt. Now he will be pursuing a pair of mysterious porcelains around the earth, catching up with them in China, losing them, finding them again in Japan, or in New York, or Paris; now discovering in some unheard-of Chinese town a venerable masterpiece, painted on silk, which has been rolled into a ball for a child's plaything. The placid pleasures of conventional collecting, through the dealers, is not the thing that Mr. Freer loves. He loves the chase. You should see him handle his ceramics. You should hear him talk of them! He _knows_. And though you do not know, you know he knows. More, he is willing to explain. For, though his intolerance is great, it is not directed so much at honest ignorance as against meretricious art. The names of ancient Chinese painters, of emperors who practised art centuries ago, of dynasties covering thousands of years, of Biblical periods, flow kindly from his lips: "This dish is Grecian. It was made five hundred years before the birth of Christ. This is a Chinese marble, but you see it has a Persian scroll in high relief. And this bronze urn: it is perhaps the oldest piece I have--about four thousand years--it is Chinese. But do you see this border on it? Perfect Greek! Where did the Chinese get that? Art is universal. We may call an object Greek, or Roman, or Assyrian, or Chinese, or Japanese, but as we begin to understand, we find that other races had the same thing--identical forms and designs. Take, for example, this painting of Whistler's, 'The Gold Screen.' You see he uses the Tosa design. The Tosa was used in Japan in the eleventh and twelfth centuries, and down to about twenty years ago. But there wasn't a single example of it in Europe in 1864, when Whistler painted 'The Gold Screen'; and Whistler had not been to the Orient. Then, where did he get the Tosa design? He invented it. It came to him because he was a great artist, and art is universal." It was like that--the spirit of it. And you must imagine the words spoken with measured distinctness in a deep, resonant voice, by a man with whom art is a religion and the pursuit of it a passion. He has a nature full of fire. At the mention of the name of the late J. P. Morgan, of the Metropolitan Museum of Art, or of certain Chinese collectors and painters of the distant past, a sort of holy flame of admiration rose and kindled in him. His contempt is also fire. A minor eruption occurred when the automobile industry was spoken of; a Vesuvian flare which reddened the sky and left the commercialism of the city in smoking ruins. But it was not until I chanced to mention the Detroit Museum of Art--an institution of which Mr. Freer strongly disapproves--that the great outburst came. His wrath was like an overpowering revolt of nature. A whirlwind of tempestuous fire mounted to the heavens and the museum emerged a clinker.