Accepting the universe : $b Essays in naturalismBurroughs, John
Philosophy
Accepting the universe : $b Essays in naturalism
Burroughs, John
Natural history; Natural history -- Philosophy; Philosophy; Science
When we say of a thing or an event that it was a chance happening,
we do not mean that it was not determined by the laws of matter
and force, but we mean it was not the result of the human will, or
of anything like it; it was not planned or designed by conscious
intelligence. Chance in this sense plays a very large part in
nature and in life. Though the result of irrefragable laws, the
whole non-living world about us shows no purpose or forethought
in our human sense. For instance, we are compelled to regard the
main features of the earth as matters of chance, the distribution
of land and water, of islands and continents, of rivers, lakes,
seas, mountains and plains, valleys and hills, the shapes of the
continents; that there is more land in the northern hemisphere than
in the southern, more land at the South Pole than at the North,
is a matter of chance. The serpentine course of a stream through
an alluvial plain, a stream two yards wide, winding and ox-bowing
precisely as does the Mississippi, is a matter of chance. The whole
geography of a country, in fact, is purely a matter of chance, and
not the result of anything like human forethought. The planets
themselves--that Jupiter is large and Mercury small; that Saturn
has rings; that Jupiter has seven moons; that the Earth has one;
that other planets have none; that some of the planets are in a
condition to sustain life as we know it, for example, Venus, Earth,
and probably Mars; that some revolve in more elliptical orbits than
others; that Mercury and Venus apparently always keep the same side
toward the sun--all these things are matters of chance. It is easy to
say, as did our fathers, that God designed it thus and so, but how
are we to think of an omnipotent and omniscient Being as planning
such wholesale destruction of his own works as occurs in the cosmic
catastrophes which the astronomers now and then witness in the
sidereal universe, or even as occur on the earth, when earthquakes
and volcanoes devastate fair lands or engulf the islands of the sea?
Why should such a Being design a desert, or invent a tornado, or
ordain that some portion of the earth’s surface should have almost
perpetual rain and another portion almost perpetual drought? In
Hawaii I saw islands that were green and fertile on one end from
daily showers, while the other end, ten miles away, was a rough
barren rock, from the entire absence of showers. Were the trade winds
designed to bring the vapors of the sea to the tropic lands?
In following this line of thought we, of course, soon get where no
step can be taken. Is the universe itself a chance happening? Such
a proposition is unthinkable, because something out of nothing is
unthinkable. Our experience in this world develops our conceptions of
time and space, and to set bounds to either is an impossible task. We
say the cosmos must always have existed, and there we stop. We have
no faculties to deal with the great ultimate problems.
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