Account of a Tour in Normandy, Volume 1Turner, Dawson
History
Account of a Tour in Normandy, Volume 1
Turner, Dawson
Architecture -- France -- Normandy; Normandy (France) -- Antiquities; Normandy (France) -- Description and travel
Nor is this the only miracle connected with the church. The monkish
historians descant with florid eloquence upon the white stag, which
pointed out to Duke Ansegirus the spot where the edifice was to be
erected; the mystic knife, inscribed "in nomine sanctæ et individuæ
trinitatis," thus declaring to whom the building should be dedicated;
and the roof, which, though prepared for a distant edifice, felt that it
would be best at Fécamp, and actually, of its own accord, undertook a
voyage by sea, and landed, without the displacing of a single nail, upon
the sea-coast near the town. All these _contes dévots_, and many others,
you will find recorded in the _Neustria Pia_[31]. I will only detain you
with a few words more upon the subject of the _precious blood_, a matter
too important to be thus hastily dismissed. It was placed here by Duke
Richard I.; but was lost in the course of a long and turbulent period,
and was not found again till the year 1171, when it was discovered
within the substance of a column built in the wall. Two little tubes of
lead originally contained the treasure; but these were soon inclosed in
two others of a more precious metal, and the whole was laid at the
bottom of a box of gilt silver, placed in a beautiful pyramidical
shrine. Thus protected, it was, before the revolution, fastened to one
of the pillars of the choir, behind a trellis-work of copper, and was an
object of general adoration. I know not what has since become of it;
but, as they are now managing these matters better in France, we may
safely calculate upon the speedy reappearance of the relic. Nor must you
refer this legend to the many which protestant incredulity is too apt to
class with the idle tales of all ages, the
"... quicquid Græcia mendax
Audet in historiâ;"
for no less grave an authority than the faculty of theology at Paris
determined, by a formal decree of the 28th of May, 1448, that this
worship was very proper; for that, to use their words, "Non repugnat
pietati fidelium credere quòd aliquid de sanguine Christi effuso tempore
passionis remanserit in terris."
Public-domain text, read in full here on John Shaqi.
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