For the most part the men out here are the pick of the junior clergy from Oxford and Cambridge, men who have sacrificed much in leaving England. The clergy depend upon voluntary contributions, there being no endowments, of course. It is reckoned that in the diocese of Qu'Appelle the average contribution for each man, woman, and child is 15s. per head. They use the envelope system, so that if prevented from attending church the money is set aside just the same. Besides this, the farmers give generously in kind. But, as a clergyman's wife remarked to me, butter and eggs, though very welcome, do not supply clothes for the children. The drawback to the voluntary system is that the clergyman's income is as uncertain as that of his parishioners; for when the harvest fails there is no money for anyone. The Railway Mission clergy received monetary support from the Fund, but this Mission was only a temporary arrangement until the various districts became self-supporting. There is, however, a diocesan fund to help the poorer parishes. Though the parishioners do their best it is obvious that they can never provide more than a scanty support for a clergyman who has a wife and family, and hence the great difficulty in filling the Canadian theological colleges. The Rosetown Sunday School was in a flourishing condition, for the vicar was very keen. The children were taught to sing by a lady who had been accompanist to Clara Butt. On the Monday it had been arranged that I should take a Bible-class of elder girls, but when Mr. M. took me down to the house where it was to be held, we found that none of the girls had come (owing to school examinations), so we went to the movies instead! There is a splendid picture palace in every little prairie town, and some of the films shown are really good. The cinema provides the sole recreation for the entire populace. On Saturday evenings there are long lines of cars all down the street, when the farmers and their wives come into town to shop and go to the pictures and meet each other. I was asked to give a missionary address next day to the junior branch of the Women's Auxiliary.[6] This particular branch proposed to call itself "The Busy Bees," because the members intended to work so hard. I talked to the children about the "Hope of the World" picture, which seemed suitable to this country of many nationalities. Winifred remarked that it was a splendid country from the missionary point of view as "they _see_ black and white and brown." Where this junior branch had been started the children were keen to join, just as every Canadian churchwoman seemed to belong to the Women's Auxiliary. From many years' experience as a secretary for S.P.G. one longed to see the Church of England follow Canada's example by directing all her missionary effort into one channel, and one wished that missionary fervour were as universal.