Richard Steele, the son of an official under the Irish Government, was, above all things, "a creature of ebullient heart." Impulse and sentiment were with him always far stronger motives of action than reason, principle, or even interest. He left Oxford, without taking a degree, from an ardent desire to serve in the army, thereby sacrificing his prospect of succeeding to a family estate; his extravagance and dissipation while serving in the cavalry were notorious; yet this did not dull the clearness of his moral perceptions, for it was while his excesses were at their height that he dedicated to his commanding officer, Lord Cutts, his _Christian Hero_. Vehement in his political, as in all other feelings, he did not hesitate to resign the office he held under the Tory Government in 1711 in order to attack it for what he considered its treachery to the country; but he was equally outspoken, and with equal disadvantage to himself, when he found himself at a later period in disagreement with the Whigs. He had great fertility of invention, strong natural humour, true though uncultivated taste, and inexhaustible human sympathy. His varied experience had made him well acquainted with life and character, and in his office of Gazetteer he had had an opportunity of watching the eccentricities of the public taste, which, now emancipated from restraint, began vaguely to feel after new ideals. That, under such circumstances, he should have formed the design of treating current events from a humorous point of view was only natural, but he was indebted for the form of his newspaper to the most original genius of the age. Swift had early in the eighteenth century exercised his ironical vein by treating the everyday occurrences of life in a mock-heroic style. Among his pieces of this kind that were most successful in catching the public taste were the humorous predictions of the death of Partridge, the astrologer, signed with the name of Isaac Bickerstaff. Steele, seizing on the name and character of Partridge's fictitious rival, turned him with much pleasantry into the editor of a new journal, the design of which he makes Isaac describe as follows: "The state of conversation and business in this town having long been perplexed with Pretenders in both kinds, in order to open men's minds against such abuses, it appeared no unprofitable undertaking to publish a Paper, which should observe upon the manners of the pleasurable, as well as the busy part of mankind. To make this generally read, it seemed the most proper method to form it by way of a Letter of Intelligence, consisting of such parts as might gratify the curiosity of persons of all conditions and of each sex.... The general purposes of this Paper is to expose the false arts of life, to pull off the disguises of cunning, vanity, and affectation, and to recommend a general simplicity in our dress, our discourse, and our behaviour."[30]