Address to the Non-Slaveholders of the South: on the Social and Political Evils of SlaveryTappan, Lewis
History
Address to the Non-Slaveholders of the South: on the Social and Political Evils of Slavery
Tappan, Lewis
Slavery -- United States
Think us not extravagantly sanguine. The very horror manifested by the
slaveholders of the means we recommend, is evidence of their efficacy.
We advise you to exercise freedom of speech. Have they not endeavored to
bully you into silence by the threat, that "the question of slavery is
not and shall not be open to discussion;" and that the moment any
private individual talks about the means of terminating slavery, "_that
moment his tongue shall be cut out and cast upon a dunghill_?"
Promote a free press. Is not the wisdom of the recommendation verified
by the proclamation made of "_instant death_" to the abolition editors
in the slave States, if "_they avow their opinions_?"
Your Constitutions have indeed been rendered by the slaveholders
"blurred and obliterated parchments;" be it your care to restore them to
their pristine beauty, and to make them fair and legible charters of the
rights of man.
But we doubt not, fellow-citizens, that although you give your cordial
assent to all we have said respecting the practical influence of
slavery, you have, nevertheless, some misgivings about the effect of
_immediate_ emancipation. Shut up as you are in darkness on this
subject, threatened with death if you talk or write about it; while the
utmost pains are taken to prevent books or papers, which might enlighten
you, from falling into your hands, it would be wonderful indeed, were
you at once prepared to admit the safety and policy of instant and
unconditional emancipation. You are assured, and probably believe, that
massacre, and conflagration, and universal ruin would ensue on "letting
loose the negroes;" but you are kept in ignorance of the fact, that in
various parts of the world, negroes have been let loose, and in no one
instance have such consequences followed; and you are not permitted to
learn, in discussion, the _reasons_ why such consequences never have
followed, and never will follow the immediate abolition of slavery. What
think you would be the fate of the man who should attempt to deliver a
lecture in Charleston or Mobile on the safety of emancipation? Yet such
a lecture might be delivered with perfect safety, were the lecturer to
be accompanied by one or two hundred of _your_ number, declaring their
determination to maintain freedom of speech and to protect the lecturer.
From such a lecture you would learn, with astonishment, that the
atrocities in St. Domingo, so constantly used by the slaveholders to
intimidate the refractory, arose from a civil war, which the planters,
by their own folly and wickedness, kindled between themselves and the
_free_ blacks, and were wholly independent of the subsequent act of the
French Government manumitting the slaves. You would also hear, perhaps
for the first time, of the peaceful abolition of slavery in Mexico and
South America. You would listen, with a surprise almost bordering on
incredulity, to accounts of the glorious, wonderful success, attending
Public-domain text, read in full here on John Shaqi.
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