of Divine truths, and hence the varieties of the versions and the inconsistencies of them. I would allow a man to select whichever version of this truth he liked AFTERWARDS; but I would ask him to begin with no version, but go back to the facts and base his Christian life upon these. That is the great lesson of the New Testament way of looking at doubt--of Christ's treatment of doubt. It is not "Brand him!"--but lovingly, wisely and tenderly to teach him. Faith is never opposed to reason in the New Testament; it is opposed to sight. You will find that a principle worth thinking over. FAITH IS NEVER OPPOSED TO REASON IN THE NEW TESTAMENT, BUT TO SIGHT. With these principles in mind as to the origin of doubt, as to Christ's treatment of it, how are we ourselves to deal with those who are in intellectual difficulty? In the first place, I think WE MUST MAKE ALL THE CONCESSIONS TO THEM THAT WE CONSCIENTIOUSLY CAN. When a doubter first encounters you, he pours out a deluge of abuse of churches, and ministers, and creeds, and Christians. Nine-tenths of what he says is probably true. Make concessions. Agree with him. It does him good to unburden himself of these things. He has been cherishing them for years--laying them up against Christians, against the Church, and against Christianity; and now he is startled to find the first Christian with whom he has talked over the thing almost entirely agrees with him. We are, of course, not responsible for everything that is said in the name of Christianity; and now he is startled to find the first Christian with whom he has talked over the thing almost entirely agrees with him. We are, of course, not responsible for everything that is said in the name of Christianity; but a man does not give up medicine because there are quack doctors, and no man has a right to give up his Christianity because there are spurious or inconsistent Christians. Then, as I already said, creeds are human versions of Divine truths; and we do not ask a man to accept all the creeds, any more than we ask him to accept all the Christians. We ask him to accept Christ, and the facts about Christ and the words of Christ. You will find the battle is half won when you have endorsed the man's objections, and possibly added a great many more to the charges which he has against ourselves. These men are In revolt against the kind of religion which we exhibit to the world--against the cant that is taught in the name of Christianity. And if the men that have never seen the real thing--if you could show them that, they would receive it as eagerly as you do. They are merely in revolt against the imperfections and inconsistencies of those who represent Christ to the world.