Adonijah: A Tale of the Jewish Dispersion.Strickland, Jane Margaret
History
Adonijah: A Tale of the Jewish Dispersion.
Strickland, Jane Margaret
Jerusalem -- History -- Fiction; Jerusalem -- History -- Siege, 70 A.D. -- Fiction; Jews -- Fiction
Accident or treason alone occasioned the fierce heathen to
enter these hidden places of worship, but it was a time when brother
rose against brother, to put them to death; besides, we must not be
surprised at finding Judases among the primitive Church when there was
one in the little fold of Christ.
It was to these depths that Linus had retired after his deliverance by
Lucia Claudia; it was here he had offered up his prayers for the
conversion of the heathen priestess, over whom he had watched with the
tender compassion of a Christian and the vigilance of a shepherd seeking
to save a wandering sheep. Among the slaves of Julius Claudius were many
Christians, who belonged to his flock. From them he had learned that
Lucia Claudia was influenced by different motives to those ascribed to
her by the world, that she spent her time in privacy and prayer, and
that they suspected she had become a proselyte to the Jewish faith,
since she was known to converse more frequently with the Hebrew slave
Adonijah than it was customary for noble Roman ladies to do. The
influence this captive Jew seemed to have acquired over Lucia Claudia
was even superior to that he had held over the mind of her deceased
brother, and certainly they thought might be adduced to the same cause.
Linus rejoiced to find that religious motives alone had induced the
vestal to leave her cloistered seclusion, and, being accurately informed
of her movements, he had followed her to the gardens of Lucullus, and
addressed her as we have seen. He hoped to bring Adonijah also within
the fold of Christ, as the rich reward of his having won these noble
Romans from the night of pagan darkness in which they had been involved,
till this Israelite indeed brought them to worship the only true God in
spirit and in truth.
Lucia Claudia was surprised to receive from the aged Fulvia, one of her
brother’s bondwomen, the sign which was to convey to her an intimation
that she was the Christian to whom she and Cornelia were to intrust
themselves. In that humble old woman she had not expected to find a
Christian, but she returned the signal, upon which Fulvia, with great
animation, embraced her, saying, “Lady Lucia, my prayers for thee are
heard. Go, for God is with thee, and fear nothing. Yea, be strong and
courageous in the Lord, trusting the brethren in the household, who will
guide thee faithfully to the Church beneath, in the hope that the
doctrines thou wilt hear there to-night will lead thee to the Church of
the blessed one above.”
“Thou art then a Christian,” replied Lucia.
“Noble Lady, I am a deaconess of the Church, and many of this household,
both male and female, are worshippers also of the Lord Jesus Christ.”
Lucia looked at Cornelia in mute surprise, and then at Fulvia.
Public-domain text, read in full here on John Shaqi.
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