Mr. Morris had shown, in various ways, the strength of his sympathy with
the heroic sagas of Iceland. He had rendered one into verse, in "The
Earthly Paradise," above all, "Grettir the Strong" and "The Volsunga" he
had done into English prose. His next great poem was "The Story of
Sigurd," a poetic rendering of the theme which is, to the North, what the
Tale of Troy is to Greece, and to all the world. Mr. Morris took the
form of the story which is most archaic, and bears most birthmarks of its
savage origin--the version of the "Volsunga," not the German shape of the
"Nibelungenlied." He showed extraordinary skill, especially in making
human and intelligible the story of Regin, Otter, Fafnir, and the Dwarf
Andvari's Hoard.
"It was Reidmar the Ancient begat me; and now was he waxen old,
And a covetous man and a king; and he bade, and I built him a hall,
And a golden glorious house; and thereto his sons did he call,
And he bade them be evil and wise, that his will through them might be
wrought.
Then he gave unto Fafnir my brother the soul that feareth nought,
And the brow of the hardened iron, and the hand that may never fail,
And the greedy heart of a king, and the ear that hears no wail.
"But next unto Otter my brother he gave the snare and the net,
And the longing to wend through the wild-wood, and wade the highways
wet;
And the foot that never resteth, while aught be left alive
That hath cunning to match man's cunning or might with his might to
strive.
"And to me, the least and the youngest, what gift for the slaying of
ease?
Save the grief that remembers the past, and the fear that the future
sees;
And the hammer and fashioning-iron, and the living coal of fire;
And the craft that createth a semblance, and fails of the heart's
desire;
And the toil that each dawning quickens, and the task that is never
done;
And the heart that longeth ever, nor will look to the deed that is
won.
"Thus gave my father the gifts that might never be taken again;
Far worse were we now than the Gods, and but little better than men.
But yet of our ancient might one thing had we left us still:
We had craft to change our semblance, and could shift us at our will
Into bodies of the beast-kind, or fowl, or fishes cold;
For belike no fixed semblance we had in the days of old,
Till the Gods were waxen busy, and all things their form must take
That knew of good and evil, and longed to gather and make."
Public-domain text, read in full here on John Shaqi.
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