AE in the Irish TheosophistRussell, George William
Religion
AE in the Irish Theosophist
Russell, George William
Theosophy
I Cannot tell all the steps by which the young soul came forth from
its clouds and dreams, but must hurry over the years. This single
incident of his boyhood I have told to mark the character and
tendency of his development; spirituality made self-conscious
only in departing; life, a falling from ideals which grew greater,
more beautiful and luminous as the possibility of realizing them
died away. But this ebbtide of inner life was not regular and
incessant, but rather after the fashion of waves which retreat
surely indeed, but returning again and again, seem for moments to
regain almost more than their past altitude. His life was a series
of such falls and such awakenings. Every new experience which drew
his soul from its quietude brought with it a revelation of a spiritual
past, in which, as it now seemed, he had been living unconsciously.
Every new experience which enriched his mind seemed to leave his
soul more barren. The pathetic anguish of these moments had little
of the moral element, which was dormant and uncultivated rather
than perverted. He did not ponder over their moral aspect, for he
shared the superficial dislike to the ethical, which we often see
in purely artistic natures, who cannot endure the entrance of
restraint or pain upon their beauty. His greatest lack was the
companionship of fine men or noble women. He had shot up far beyond
the reach of those whom he knew, and wanting this companionship
he grew into a cynical or sensuous way of regarding them. He began
to write: he had acquired the faculty of vigourous expression by
means of such emotions as were tinged with a mystical voluptuousness
which was the other pole to his inner, secret and spiritual being.
The double strain upon his energies, which daily work and nightly
study with mental productiveness involved, acted injuriously upon
his health, and after a year he became so delicate that he could
carry on neither one nor other of his avocations without an interval
of complete rest. Obtaining leave from his employers, he went
back for a period of six weeks to the village where he had been born.
Here in the early summer and sunshine his health rapidly improved;
his mind even more than his body drank deep draughts of life; and
here, more than at any period in his life, did his imagination begin
to deal with mighty things, and probe into the secret mysteries of
life, and here passed into the long descended line by which the
human spirit passed from empire; he began to comprehend dimly by
what decadence from starry state the soul of man is ushered into
the great visible life. These things came to him not clearly as
ideas, but rather as shadowy and shining vision thrown across the
air of dawn of twilight as he moved about.
Not alone did this opulence of spiritual life make him happy, another
cause conspired with it to this end. He had met a nature somewhat
akin to his own: Olive Rayne, the woman of his life.
Public-domain text, read in full here on John Shaqi.
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