AE in the Irish TheosophistRussell, George William
Religion
AE in the Irish Theosophist
Russell, George William
Theosophy
"But why do you say it is universal? Is not that a frightful thought?"
"If God is the same yesterday, to-day, and to-morrow, then the life
of Christ on earth was a symbol--must be a symbol--of what endures
for ever: the Light and Darkness for ever in conflict: a crucifixion
in eternity."
This belief, so terrible, so pathetic, so strange, coming from this
young girl affected Harvey profoundly. He did not reject it. The
firmness and surety of her utterance, the moral purity of her
character, appealed to him who felt his own lack of clear belief
and heroic purpose. Like all spiritual people, he assimilated
easily the spiritual moods of those whom he came into contact with.
Coming from her, the moral, pathetic, and Christian doctrine had
that element of beauty which made it blend with his ideal paganism.
As he went homewards he pondered over her words, her life, her
thoughts. He began to find an inexpressible beauty in her pity,
as a feeling welling up from unknown depths, out of the ancient
heart of things. Filled with this pity he could overcome his dislike
of pain and go forth as the strong warrior of his momentary vision.
He found himself repeating again and again her words: "We find in
pain a secret sweetness--a secret sweetness--a secret sweetness."
If he could only find it, what might he not dare, to what might he
not attain? And revolving all these things upon his restless pillow,
there came over him one of those mystic moods I have spoken of:
wandering among dim originals, half in dream and half in trance,
there was unfolded within him this ancient legend of the soul:--
There was a great Gloom and a great Glory in nature, and the legions
of darkness and the glorious hosts were at war perpetually with one
another. Then the Ancient of Days, who holds all this within himself,
moved the Gloom and the Glory together: the Sons of the Bright Fire
he sent into the darkness, and the children of Darkness he brought
unto the gates of the day. And in the new life formed out of the
union of these two, pain, self-conscious, became touched with a
spiritual beauty, and those who were of the Hosts of Beauty wore
each one a Crown of Thorns upon the brow.
Chapter III.
Public-domain text, read in full here on John Shaqi.
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