Africana; or, the heart of heathen Africa, Volume 1 (of 2) : $b Native customs and beliefsMacdonald, Duff
Religion
Africana; or, the heart of heathen Africa, Volume 1 (of 2) : $b Native customs and beliefs
Macdonald, Duff
Africa, East -- Social life and customs; Missions -- Africa, East
They generally carry a present for him. He considers for a little, and
gives his answer which may be, “I refuse to attend this patient; I cannot
do you any good. The witch that has taken him on hand has medicine more
powerful than mine.” On other occasions he is more hopeful, and will try.
He goes to the woods and the fields and searches for medicines, and then
comes with them to his patient. If the patient recover the mediciner gets
a large fee, but if the patient die he gets nothing; on the contrary,
an unsuccessful physician may be accused of murder, and we have known a
great fine paid for the crime. We only knew of one case of this kind,
and the victim was an English doctor. We do not think the occurrence is
at all so likely in purely native cases. But in other parts of Africa a
mediciner may pay for the patient’s death with his own life.
All the natives soon become very disheartened when they fall sick,
chiefly owing to the fear that they have become the prey of some cruel
witch.
31.—DEATH.
Every charm has failed, the attendants see that the end is near, the sick
man too is aware that he is leaving this world. In civilised countries
many a man toils for fame. He would regard himself happy if he were sure
that he would be remembered after death. The dying man before us has
this fame ready made for him. He knows that after his death he will be
worshipped as a god. Does this make his death bed happier? Do his last
thoughts turn with delight to the prospect? Alas, no! The poor man would
live longer if he could, and the last desire he expresses is generally
this, “You will take care of my children when I am in the grave,” then he
enters on the dark journey alone.
32.—SLAVES ESCORT THE DECEASED.
Did we say he went forth alone? This shall not be, if his friends can
help it. His death must be concealed for a few minutes. If he be a
man of some property in slaves, and belong to a certain family of the
Wayao tribe (say to the Abanda or the Amilansi), he will have a great
many slaves to accompany him. Some of the attendants leave the dead man
at once. If any of his slaves are sitting outside the house they are
told that their master is better, that he is doing well; but suddenly a
capture begins, and many slaves of the deceased are made fast in slave
sticks. When their master is buried they will be put in the grave along
with him.
Public-domain text, read in full here on John Shaqi.
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