The dead were not then cut off from the society of the living; the
connection between them and their surroundings was not broken; the
continuity between the hour which preceded and that which followed their
decease was not interrupted. It has often been remarked that in this
respect ancient ideas were profoundly different from ours. Those lost to
sight did not then cease to partake of the life of their families; they
remained in communication with their friends and their kin, who met
together in their new dwelling, and an effort was made to render their
isolation less hard to bear by bringing them into touch with many
people. Our dead rest in peaceful and remote graveyards where no noise
or din may trouble the tranquil mood of afflicted visitors. The Romans
placed their dead along the great roads, near the gates of towns, where
there was press of passers-by and the rolling of chariot-wheels. Their
wish was not, when they buried them beside the most frequented highways,
to recall their destiny to mortals, although philosophers have thus
explained the custom.[134] On the contrary, they wanted to cause those
who were no more to forget their own destiny. “I see,” says an
epitaph,[135] “and I gaze upon all who go and come from and to the
city.” “Lollius has been placed,” we read elsewhere,[136] “by the side
of the road in order that all passers-by may say to him, ‘Good day,
Lollius.’”
The inscriptions in which the dead speak, addressing those who stop
before their monuments, are innumerable. They console such as continue
to love them, thank those who are still busy on their behalf and express
wishes for their happiness, or else they impart to their successors the
wisdom acquired by experience of life. Often they take part with them in
a dialogue, answering their greetings and wishes: “May the earth be
light on thee!”—“Fare thou well in the upper world”;[137] or else: “Hail
Fabianus.”—“May the gods grant you their benefits, my friends, and may
the gods be propitious to you, travellers, and to you who stop by
Fabianus! Go and come safe and sound! May you who crown me with garlands
or throw me flowers, live for many years!”[138]
* * * * *
Public-domain text, read in full here on John Shaqi.
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