Can you imagine how hard and bitter is the awakening for such a man
when he returns to life to find himself a marked and branded being, one
to be distrusted and watched, pointed out and whispered about, with all
too often the door of honest toil shut in his face? The man discharged
from prison is not unreasonable. He does not expect an easy path. We do
not ask for him a way strewn with roses or a cheer of welcome. He has
sinned, he has strayed from the right road, plunged over the precipice
of wrong-doing, and it must at best be a hard climb back again. The
men do not ask nor do we ask for them an easy position, the immediate
restoration of the trust, confidence and sympathy of the world on the
day of their return. They know they cannot expect, having thrown away
their chances in an evil past, to find them awaiting their return to
moral sanity. I have not found them unreasonable and certainly very few
have been lazy or unwilling to prove their sincerity. What we do ask
for the released prisoner and what we feel he has a right to ask of the
world is a chance to live honestly, an opportunity to prove whether
or not he has learned his lesson so that he may climb back into the
world of freedom and into a useful respectable position where he may be
trusted.
When God forgives us He says that our sins and transgressions shall be
blotted out like a cloud or cast into the sea of His forgetfulness. He
believes in a buried past. The world alas! too often goes back to that
wretched old grave to dig up what lies there, and flaunts the miserable
skeleton before the eyes of the poor soul, who had fondly hoped that
when the law was satisfied to the last day and hour, he had paid for
his crime, and might begin afresh with a clean sheet to write a new
record.
How often we hear the term "ex-convict." Do the people who use it ever
stop to think that the wound is as deep and the term as odious as that
of "convict" to the man who has been in prison? When he is liberated,
when the law has said, "Go in peace and sin no more," he is a free
man, and no one has the right to regard him as other than this. Any
name which marks him out is a cruel injustice. If the State provided
for the future of these men; if they were not dependent on their
own labors for their daily bread, it would not be quite so ghastly,
but when one thinks that this prejudice and marking of discharged
prisoners, robs them of the chance of gaining a living, and in many
instances forces them back against their will into a dishonest career,
one can realize how truly tragic the situation is.
Public-domain text, read in full here on John Shaqi.
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