I was visiting my Hope Hall on one occasion after a lengthy western
trip. Many new men who had returned during my absence were anxious for
personal interviews and so I spent most of the day in this occupation.
One man who was ushered into my presence was considerably older than
any other of the newcomers. Grasping my hand he told me with tears in
his eyes of his gratitude for the Home. I asked him if he was happy.
"Happy," he answered, "why I am happier than I have ever been in my
life." As we talked I studied his face. I could recognize no criminal
trait and I wondered at one of his age with hair already white, being
friendless and homeless and at the place where he must begin life all
over again. I came to the conclusion that he had probably served a
very long term for some one offense committed in his early manhood.
It is not my custom to bring up the past. We do not catechise our men
concerning their deeds of the past. If it will help a man to tell me
in confidence any part of his story, I gladly listen, but I never make
one feel that I am eager to learn the wretched details that in many
instances are better buried and forgotten. In this case, however, I
diverged from my rule sufficiently to ask this man whether he had done
a very long term, that I might answer to myself some of those questions
that would better help me to prove myself his friend in the future.
"No," he answered with a smile, "I have that to be thankful for; I
have never been sentenced to any very long term. I have only done five
short five year bits." Just think of it! Twenty-five years in all! The
record of an habitual criminal indeed. Speaking afterwards to one of
my workers, who knew the man well, I asked him how it was that this
had happened. He told me that it was just the old story, that could
be recorded about many others. In his youth this man had committed a
crime which called for a five year term of imprisonment. He had been
overwhelmed with shame and regret, and during that first term in prison
had learned his lesson. During that period his father and mother both
died; he came back into the world homeless, friendless, a stranger. In
his pocket he had a few dollars given by the State and he started out
hopefully to look for work. He was met by rebuff, disappointment and
failure; then came hungry days and nights, when he had no money to pay
for lodging, and had to sleep in any sheltered corner where he might
hope to escape the vigilance of the police. Then followed starvation,
and he returned to what seemed the inevitable; he stole that he might
live; was arrested and sent back to prison. This was repeated after
each discharge, until at last he had Hope Hall to turn to, a haven of
refuge from the miserable sin and failure of his life.
Public-domain text, read in full here on John Shaqi.
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