After the Rain : how the West lost the EastVaknin, Samuel
History
After the Rain : how the West lost the East
Vaknin, Samuel
Europe, Eastern -- Economic conditions -- 1989-; Europe, Eastern -- Politics and government -- 1989-
In the Balkans people fight for their very own identity. They aspire to
purity, albeit racial, and to boundaries, albeit of the abstract kind.
It is, perhaps, the kernel of this Greek tragedy: that real people are
sacrificing real people on the altar of the abstract. It is a battle of
tastes, a clash of preferences, an Armageddon of opinions, judgements,
and lessons. Armies are still moved by ancient events, by symbols, by
fiery speeches, by abstract, diffuse notions. It is a land devoid of
its present, where the past and future reign supreme. No syllogism, no
logic, no theory can referee that which cannot be decided but by the
compelling thrust of the sword. "We versus They" - they, the aliens.
Threatened by the otherness of others, Homo Balkanus succumbs to the
protection of the collective. A dual track: an individualist against
the authorities - a mindless robot against all others, the foreigners,
the strangers, the occupiers. The violent acting out of this
schizophrenia is often referred to as "the history of the Balkans".
This spastic nature was further exacerbated by the egregious behaviour
of the superpowers. Unfortunately possessed of strategic import, the
Balkan was ravaged by geopolitics. Turks and Bulgarians and Hungarians
and Austrians and Russians and Britons and Germans and Communists and
the warplanes of NATO - the apocalyptic horsemen in the mountains and
rivers and valleys and sunsets of this otherworldly, tortured piece of
land. Raped by its protectors, impregnated by the demon seeds of global
interests and their ruthless pursuit - the Balkan was transformed into
a horror chamber of amputated, zombie nations, a veritable hellish
scene. Many a Pomeranian grenadier bequeathed their bones to the
Balkans but Pomeranian grenadiers came and went while the people of the
Balkan languished.
Thus, it was not difficult to foster a "We" against every "They" (or
imagined "They"). A crossroads of fault lines, a confluence of tectonic
clashes - the Balkan always obliged.
Religion came handy in this trade of hate. Orthodox Serbs fought Muslim
Serbs in Bosnia (the latter were forced to convert by the Turks
hundreds of years ago). Catholic Croats fought Orthodox Serbs. And
Bulgarians (a Turkic tribe) expelled the Turks in 1989, having
compelled them to change their Muslim names to Bulgarian sounding ones
in 1984.
Race was useful in the agitated effort to prevail. Albanians are of
Illyrian origin. The Greeks regard the Macedonians as upstart Slavs.
The Bulgarians regard the Macedonians as rebel Bulgarians. The
Macedonian regard the Bulgarians as Tartars (that is, Barbarian and
Turkish). The Slovenes and the Croats and, yes, the Hungarians claim
not to belong in this cauldron of seething, venomous emotions.
Public-domain text, read in full here on John Shaqi.
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