Alchemy: Ancient and Modern: Being a Brief Account of the Alchemistic Doctrines, and Their Relations, to Mysticism on the One Hand, and to Recent Discoveries in Physical Science on the Other Hand; Together with Some Particulars Regarding the Lives and Teachings of the Most Noted AlchemistsRedgrove, H. Stanley (Herbert Stanley)
Religion
Alchemy: Ancient and Modern: Being a Brief Account of the Alchemistic Doctrines, and Their Relations, to Mysticism on the One Hand, and to Recent Discoveries in Physical Science on the Other Hand; Together with Some Particulars Regarding the Lives and Teachings of the Most Noted Alchemists
Redgrove, H. Stanley (Herbert Stanley)
Alchemy -- History
Samuel Norton, the grandson of Thomas, who was also an alchemist, says
that Thomas Norton was a member of the privy chamber of Edward IV.
Norton’s distinctive views regarding the generation of the metals we
have already mentioned (see § 20). He taught that true knowledge of the
Art of Alchemy could only be obtained by word of mouth from an adept,
and in his _Ordinall_ he gives an account of his own initiation. He
tells us that he was instructed by his master (probably Sir George
Ripley) and learnt the secrets of the Art in forty days, at the age of
twenty-eight. He does not, however, appear to have reaped the fruits of
this knowledge. Twice, he tells us, did he prepare the Elixir, and twice
was it stolen from him; and he is said to have died in 1477, after
ruining himself and his friends by his unsuccessful experiments.
CHAPTER IV
THE ALCHEMISTS (_continued_)
(B. PARACELSUS AND AFTER)
Paracelsus (1493-1541.)
§ =46.= That erratic genius, =Paracelsus=--or, to give him his correct
name, Philip (?) Aureole (?) =Theophrast Bombast von Hohenheim=--whose
portrait forms the frontispiece to the present work--was born at
Einsiedeln in Switzerland in 1493. He studied the alchemistic and
medical arts under his father, who was a physician, and continued his
studies later at the University of Basle. He also gave some time to the
study of magic and the occult sciences under the famous Trithemius of
Spanheim. Paracelsus, however, found the merely theoretical “book
learning” of the university curriculum unsatisfactory and betook himself
to the mines, where he might study the nature of metals at first hand.
He then spent several years in travelling, visiting some of the chief
countries of Europe. At last he returned to Basle, the chair of Medical
Science of his old university being bestowed upon him. The works of
Isaac of Holland had inspired him with the desire to improve upon the
medical science of his day, and in his lectures (which were, contrary
to the usual custom, delivered not in Latin, but in the German language)
he denounced in violent terms the teachings of Galen and Avicenna, who
were until then the accredited authorities on medical matters. His use
of the German tongue, his coarseness in criticism and his intense
self-esteem, combined with the fact that he did lay bare many of the
medical follies and frauds of his day, brought him into very general
dislike with the rest of the physicians, and the municipal authorities
siding with the aggrieved apothecaries and physicians, whose methods
Paracelsus had exposed, he fled from Basle and resumed his former roving
life. He was, so we are told, a man of very intemperate habits, being
seldom sober (a statement seriously open to doubt); but on the other
hand, he certainly accomplished a very large number of most remarkable
cures, and, judging from his writings, he was inspired by lofty and
noble ideals and a fervent belief in the Christian religion. He died in
1541.
Public-domain text, read in full here on John Shaqi.
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