Alchemy: Ancient and Modern: Being a Brief Account of the Alchemistic Doctrines, and Their Relations, to Mysticism on the One Hand, and to Recent Discoveries in Physical Science on the Other Hand; Together with Some Particulars Regarding the Lives and Teachings of the Most Noted AlchemistsRedgrove, H. Stanley (Herbert Stanley)
Religion
Alchemy: Ancient and Modern: Being a Brief Account of the Alchemistic Doctrines, and Their Relations, to Mysticism on the One Hand, and to Recent Discoveries in Physical Science on the Other Hand; Together with Some Particulars Regarding the Lives and Teachings of the Most Noted Alchemists
Redgrove, H. Stanley (Herbert Stanley)
Alchemy -- History
§ =52.= Edward Kelley or Kelly (see plate 9) was born at Worcester on
August 1, 1555. His life is so obscured by various traditions that it is
very difficult to arrive at the truth concerning it. The latest, and
probably the best, account will be found in Miss Charlotte Fell Smith’s
_John Dee_ (1909). Edward Kelley, according to some accounts, was
brought up as an apothecary.[66] He is also said to have entered Oxford
University under the pseudonym of Talbot.[67] Later, he practised as a
notary in London. He is said to have committed a forgery, for which he
had his ears cropped; but another account, which supposes him to have
avoided this penalty by making his escape to Wales, is not improbable.
Other crimes of which he is accused are coining and necromancy. He was
probably not guilty of all these crimes, but that he was undoubtedly a
charlatan and profligate the sequel will make plain. We are told that
about the time of his alleged escape to Wales, whilst in the
neighbourhood of Glastonbury Abbey, he became possessed, by a lucky
chance, of a manuscript by St. Dunstan setting forth the grand secrets
of Alchemy, together with some of the two transmuting tinctures, both
white and red,[68] which had been discovered in a tomb near by. His
friendship with John Dee, or Dr. Dee as he is generally called,
commenced in 1582. Now, =John Dee= (see plate 9) was undoubtedly a
mathematician of considerable erudition. He was also an astrologer, and
was much interested in experiments in “crystal-gazing,” for which
purpose he employed a speculum of polished cannel-coal, and by means of
which he believed that he had communication with the inhabitants of
spiritual spheres. It appears that Kelley, who probably did possess some
mediumistic powers, the results of which he augmented by means of fraud,
interested himself in these experiments, and not only became the
doctor’s “scryer,” but also gulled him into the belief that he was in
the possession of the arch-secrets of Alchemy. In 1583, Kelley and his
learned dupe left England together with their wives and a Polish
nobleman, staying firstly at Cracovia and afterwards at Prague, where it
is not unlikely that the Emperor Rudolph II. knighted Kelley. As
instances of the belief which the doctor had in Kelley’s powers as an
alchemist, we may note that in his Private Diary under the date December
19, 1586, Dee records that Kelley performed a transmutation for the
benefit of one Edward Garland and his brother Francis;[69] and under
the date May 10, 1588, we find the following recorded: “E.K. did open
the great secret to me, God be thanked!”[70] That he was not always
without doubts as to Kelley’s honesty, however, is evident from other
entries in his Diary. In 1587 occurred an event which must be recorded
to the partners’ lasting shame. To cap his former impositions, Kelley
informed the doctor that by the orders of a spirit which had appeared to
him in the crystal, they were to share “their two wives in common”; to
Public-domain text, read in full here on John Shaqi.
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