Alcuin of York : $b Lectures delivered in the cathedral church of Bristol in 1907 and 1908Browne, G. F. (George Forrest)
Religion
Alcuin of York : $b Lectures delivered in the cathedral church of Bristol in 1907 and 1908
Browne, G. F. (George Forrest)
Alcuin, 735-804
So far Alcuin copied Bede and Eddi. In the last 442 lines of his poem
he gives us information which we do not find elsewhere, dealing in
some detail with Bishop Wilfrith II and Archbishops Ecgbert, Albert,
and Eanbald, of York. Wilfrith II resigned the bishopric of York in
the year of Alcuin’s birth, after holding it for fourteen years. A
delightful account of him had been handed down to Alcuin’s time. He was
to all acceptable, venerable, honourable, lovable. He took great pains
in improving and beautifying the ornaments of his church, covering
altar and crosses with silver plates, gilded. Other churches in the
city he beautified in like manner. He was zealous in multiplying the
congregations; following the precepts of the Lord; careful in doctrine;
bright in example. Liberal with hand and mouth, he fed the minds of the
studious and the bodies of the needy. In the end he retired and spent his
latest years in contemplation.
Of Ecgbert, the succeeding bishop, Alcuin writes in terms of the highest
praise. He was evidently more of a ruler than the second Wilfrith had
been, and could be very severe with evil men. He had a love for beautiful
things, and added much to the treasures of the church, special mention
being made of silk hangings with foreign patterns woven in. It was to
him that Bede wrote the striking letter which we have analysed above. He
was of the royal house of Northumbria, and one of his brothers succeeded
to the throne while Ecgbert was archbishop. The bishop had taken Bede’s
advice, had sought and obtained from Rome the pallium, as the sign of
metropolitical position. Curiously enough, Alcuin makes no reference to
this, the most important ecclesiastical step of the time, another silence
on his part which may have hid feelings he did not wish to express. He
does mention the pall, but only as a matter of course, in comparing the
two brothers, the prelate and the king; the one, he says, bore on his
shoulder the palls sent by the Apostolic, the other on his head the
diadems of his ancestors. He draws a charming picture of the two brothers
working together for the country’s good, each in his own sphere,
The times were happy then for this our race,
When king and prelate in lawful concord wielded
The one the church’s laws, the other the nation’s affairs.
We have seen how slight a reference Alcuin makes to the fact of the
pall from Rome. He appears to have held a very moderate view of its
importance to the end of his life. His letter to the Pope, Leo III,
in the year 797, conveying a request that the pall might be granted
to the newly-consecrated Archbishop of York, Eanbald II, is an
important document. After referring to his letter of the previous year,
congratulating Leo on his accession, he proceeds as follows, curiously
enough not mentioning by name the archbishop or his city or diocese. He
is writing from his home in France.
[Sidenote: Ep. 82.]
Public-domain text, read in full here on John Shaqi.
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