Alfgar the Dane or the Second Chronicle of Aescendune: A Tale of the Days of Edmund IronsideCrake, A. D. (Augustine David)
HistoryChristian
Alfgar the Dane or the Second Chronicle of Aescendune: A Tale of the Days of Edmund Ironside
Crake, A. D. (Augustine David)
Great Britain -- History -- Anglo-Saxon period, 449-1066 -- Juvenile fiction
We went first to the church and offered our devotions. From the
elevated ground whereon it stands, the cathedral of Dorchester and the
Synodune hills formed conspicuous objects.
Then we turned to the hall, and met a reception such as warmed the
heart. When we had refreshed ourselves, I had to tell Bertha all the
strange events which have recently happened at Aescendune; of the
destruction of her old home, but of the well being of all her friends;
yes, of all, for we know that he has won the martyr's crown.
Some natural tears she dropped; but I think she soon came to see all
things in their right light, as we try to do.
Soon after our arrival, Herstan sent a messenger to Dorchester to
learn at what hour the king was expected; and the answer was returned,
that they expected him in time for the banquet at the episcopal palace
this evening. So Edmund and Alfgar consented to pass the day quietly
at Cliffton.
CHAPTER XIII. THE CITY OF DORCHESTER.
Dorchester was at this period the most important city of the Midland
counties, for it was the seat of the great bishopric which extended
its sway over nearly the whole of Mercia.
Here the apostle of Wessex, Birinus, had converted and baptized
Cynegils, king of that country, Oswald, the saintly king of
Northumbria, being present, and receiving him fresh from the
regenerating waters as his adopted son. Here, the next year, Cuichelm,
his brother, was baptized, and from this centre Christianity was
widely diffused. The good bishop died in the year 650, and was buried
amongst the people he loved, but many years later his relics were
translated to Winchester. But the tale went forth that the cunning
canons of Dorchester had given them another body than that of the
saint, and their shrine was the object of veneration equally with the
rival shrine at Winchester.
Dorchester became successively the seat of two great bishoprics--the
one West Saxon, the other Mercian. The first, founded by Birinus, when
Wessex extended far north of the Thames, was divided seventy years
later into two sees--Winchester and Sherburne. For some years the city
was without bishops, owing to its insecure position during the strife
between Wessex and Mercia, but later it appears as the seat of the
great Mercian bishopric, retaining its jurisdiction until after the
Norman conquest, when the see was transferred to Lincoln. Therefore
Dorchester long enjoyed a wide celebrity and greater influence, than
the city, Oxenford, which, lying at a distance of ten miles, was
destined to supersede it eventually.
Public-domain text, read in full here on John Shaqi.
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