Adventure stories; Africa -- Fiction; Hunting guides -- Fiction; Quatermain, Allan (Fictitious character) -- Fiction
The view from the platform was almost as beautiful as that from the
lower ground looking up to the peak. The marble kraals, as I have said,
faced west, consequently all the upper terrace lay in the shadow of the
great peak till nearly eleven o’clock in the morning—a great advantage
in that warm latitude. First we walked through the garden, which was
beautifully cultivated, and one of the most productive that I ever saw.
There were three or four natives working in it, and they all saluted my
host as “Baba,” or father. Then we visited the other two groups of
marble huts. One of these was used for stables and outbuildings, the
other as storehouses, the centre hut having been, however, turned into
a chapel. Mr. Carson was not ordained, but he earnestly tried to
convert the natives, most of whom were refugees who had come to him for
shelter, and he had practised the more elementary rites of the church
for so long that I think he began to believe that he really was a
clergyman. For instance, he always married those of his people who
would consent to a monogamous existence, and baptized their children.
When we had examined those wonderful remains of antiquity, the marble
huts, and admired the orange trees, the vines and fruits which thrive
like weeds in this marvellous soil and climate, we descended to the
next platform, and saw the farming operations in full swing. I think
that it was the best farm I have ever seen in Africa. There was ample
water for purposes of irrigation, the grass lands below gave pasturage
for hundreds of head of cattle and horses, and, for natives, the people
were most industrious. Moreover, the whole place was managed by Mr.
Carson on the co-operative system; he only took a tithe of the
produce—indeed, in this land of teeming plenty, what was he to do with
more? Consequently the tribesmen, who, by the way, called themselves
the “Children of Thomas,” were able to accumulate considerable wealth.
All their disputes were referred to their “father,” and he also was
judge of offences and crimes. Some were punished by imprisonment,
whipping, and loss of goods, other and graver transgressions by
expulsion from the community, a fiat which to one of these favoured
natives must have seemed as heavy as the decree that drove Adam from
the Garden of Eden.
Old Mr. Carson leaned upon his daughter’s arm and contemplated the
scene with pride.
Public-domain text, read in full here on John Shaqi.
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