American Hero-Myths: A Study in the Native Religions of the Western ContinentBrinton, Daniel G. (Daniel Garrison)
Religion
American Hero-Myths: A Study in the Native Religions of the Western Continent
Brinton, Daniel G. (Daniel Garrison)
Indian mythology; Indians -- Religion
They were tall in stature, beyond the common race of men, and it was
nothing uncommon for them to live hundreds of years. Such was their energy
that they allowed no lazy person to live among them, and like their master
they were skilled in every art of life and virtuous beyond the power of
mortals. In complexion they are described as light in hue, as was their
leader, and as are usually the personifications of light, and not the less
so among the dark races of men.[1]
[Footnote 1: For the character of the Toltecs as here portrayed, see
Ixtlilxochitl, _Relaciones Historicas_, and Veitia, _Historia, passion_.]
When Quetzalcoatl left Tollan most of the Toltecs had already perished by
the stratagems of Tezcatlipoca, and those that survived were said to have
disappeared on his departure. The city was left desolate, and what became
of its remaining inhabitants no one knew. But this very uncertainty
offered a favorable opportunity for various nations, some speaking Nahuatl
and some other tongues, to claim descent from this mysterious, ancient and
wondrous race.
The question seems, indeed, a difficult one. When the Light-God disappears
from the sky, shorn of his beams and bereft of his glory, where are the
bright rays, the darting gleams of light which erewhile bathed the earth
in refulgence? Gone, gone, we know not whither.
The original home of the Toltecs was said to have been in Tlapallan--the
very same Red Land to which Quetzalcoatl was fabled to have returned; only
the former was distinguished as Old Tlapallan--Hue Tlapallan--as being
that from which he and they had emerged. Other myths called it the Place
of Sand, Xalac, an evident reference to the sandy sea strand, the same
spot where it was said that Quetzalcoatl was last seen, beyond which the
sun rises and below which he sinks. Thither he returned when driven from
Tollan, and reigned over his vassals many years in peace.[1]
[Footnote 1: "Se metió (Quetzalcoatl) la tierra adentro hasta Tlapallan ó
segun otros Huey Xalac, antigua patria de sus antepasados, en donde vivió
muchos años." Ixtlilxochitl, _Relaciones Historicas_, p. 394, in
Kingsborough, vol. ix. Xalac, is from _xalli_, sand, with the locative
termination. In Nahuatl _xalli aquia_, to enter the sand, means to die.]
We cannot mistake this Tlapallan, new or old. Whether it is bathed in the
purple and gold of the rising sun or in the crimson and carnation of his
setting, it always was, as Sahagun tells us, with all needed distinctness,
"the city of the Sun," the home of light and color, whence their leader,
Quetzalcoatl had come, and whither he was summoned to return.[1]
[Footnote 1: "Dicen que caminó acia el Oriente, y que se fué á la ciudad
del Sol, llamada Tlapallan, y fué llamado del sol." Libro. viii, Prologo.]
Public-domain text, read in full here on John Shaqi.
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