The reputable private citizens of small means thus often neglect to attend to their public duties because to do so would perhaps interfere with their private business. This is bad enough, but the case is worse with the really wealthy, who still more generally neglect these same duties, partly because not to do so would interfere with their pleasure, and partly from a combination of other motives, all of them natural but none of them creditable. A successful merchant, well dressed, pompous, self-important, unused to any life outside of the counting-room, and accustomed because of his very success to be treated with deferential regard, as one who stands above the common run of humanity, naturally finds it very unpleasant to go to a caucus or primary where he has to stand on an equal footing with his groom and day-laborers, and indeed may discover that the latter, thanks to their faculty for combination, are rated higher in the scale of political importance than he is himself. In all the large cities of the North the wealthier, or, as they would prefer to style themselves, the “upper” classes, tend distinctly towards the bourgeois type; and an individual in the bourgeois stage of development, while honest, industrious, and virtuous, is also not unapt to be a miracle of timid and short-sighted selfishness. The commercial classes are only too likely to regard everything merely from the standpoint of “Does it pay?” and many a merchant does not take any part in politics because he is short-sighted enough to think that it will pay him better to attend purely to making money, and too selfish to be willing to undergo any trouble for the sake of abstract duty; while the younger men of this type are too much engrossed in their various social pleasures to be willing to give their time to anything else. It is also unfortunately true, especially throughout New England and the Middle States, that the general tendency among people of culture and high education has been to neglect and even to look down upon the rougher and manlier virtues, so that an advanced state of intellectual development is too often associated with a certain effeminacy of character. Our more intellectual men often shrink from the raw coarseness and the eager struggle of political life as if they were women. Now, however refined and virtuous a man may be, he is yet entirely out of place in the American body-politic unless he is himself of sufficiently coarse fibre and virile character to be more angered than hurt by an insult or injury; the timid good form a most useless as well as a most despicable portion of the community. Again, when a man is heard objecting to taking part in politics because it is “low,” he may be set down as either a fool or a coward: it would be quite as sensible for a militiaman to advance the same statement as an excuse for refusing to assist in quelling a riot. Many cultured men neglect their political duties simply because they are too delicate to