American Lutheranism, Volume 1: Early History of American Lutheranism and the Tennessee SynodBente, F. (Friedrich)
History
American Lutheranism, Volume 1: Early History of American Lutheranism and the Tennessee Synod
Bente, F. (Friedrich)
Lutheran Church -- Tennessee -- History; Lutheran Church -- United States -- History
are not always able to depart immediately, and frequently they get a
small amount of money, advanced by the traders, on their account. The
expensive freight from Holland to America is added, also the head-money.
Before they leave Holland, they must sign a contract in the English
language. The Newlanders persuade and reassure the people [who, not
understanding the English, knew not what they were signing] that they,
as impartial friends, would see to it that, in the contract, no wrong
was done their countrymen. The more freight in persons a merchant and
captain can bring in a ship, the more profitable it is, provided that
they do not die _en route_, for then it may be disadvantageous. For this
reason the ships are kept clean, and every means is employed to deliver
healthy ware to the market. For a year or so they may not have been as
careful, suffering to die what could not live. When parents die on the
ships and leave children, the captains and the most intelligent of the
Newlanders, acting as guardians and orphan-fathers, take the chests and
inheritance in their safe-keeping, and the orphans, arriving on the
land, are sold for their own freight and the freight of their deceased
parents; the real little ones are given away, and the inheritance of
their parents just about pays for the manifold troubles caused to the
guardians. This crying deceit moved some well-disposed German
inhabitants of Pennsylvania, especially in and about Philadelphia, to
organize a society, which, as much as possible, would see to it that, at
the arrival of the poor emigrants, they were dealt with according to
justice and equity." When a ship of emigrants has arrived in the harbor
of Philadelphia, Muhlenberg proceeds, "the newcomers are led in
procession to the court-house, in order to take the oath of allegiance
to the King of Great Britain; then they are led back to the ship.
Hereupon the papers announce that so and so many German people are to be
sold for their freight. Whoever is able to pay his own freight receives
his freedom. Those having wealthy friends endeavor to obtain a loan from
them to pay the freight; but these are few. The ship is the market. The
buyers pick out some and bargain with them as to the years and days of
service, whereupon they make them bind themselves before the magistrate
by a written instrument for a certain period as their property. The
young, unmarried people of both sexes sell first, their lot being a good
or a bad one, for better or worse, according to the character of the
buyer and God's providence or permission. We have frequently noted that
children who were disobedient to their parents, and left them stubbornly
and against their will, here found masters from whom they received their
reward. Old and married people, widows and the frail, nobody wants to
buy, because there is here already an abundance of poor and useless
people who become a burden to the state. But if they have healthy
Public-domain text, read in full here on John Shaqi.
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