American Lutheranism, Volume 1: Early History of American Lutheranism and the Tennessee SynodBente, F. (Friedrich)
History
American Lutheranism, Volume 1: Early History of American Lutheranism and the Tennessee Synod
Bente, F. (Friedrich)
Lutheran Church -- Tennessee -- History; Lutheran Church -- United States -- History
they, by virtue of the foundation of such principles, are scoffers and
Ishmaels of all well-ordered church-life. _Hic Rhodus, hie saltant_
(Here is Rhodes, here they dance)." "Also here" (as in Europe), Falckner
proceeds, "the Protestant Church is divided in three nations; for there
is here an English Protestant Church, a Swedish Protestant Lutheran
Church, and people of the German nation belonging to the Evangelical
Lutheran and the Reformed Churches. The Swedes have two
congregations.... But not without reason have I spoken of the Germans
merely as some Evangelical Lutheran Germans and not the German
Evangelical Lutheran Church, inasmuch as they are roaming about in this
desert without altar and the ministry (scilicet qui ara sacerdotuque
destituti vagantur hoc in deserto), a miserable condition, indeed.
Otherwise there is a great number of Germans here. But a part of them
have joined the other sects, who use the English language, which is
learned first by all who come here, and some of them are Quakers and
Anabaptists. Another part of them are freethinkers, uniting with nobody
and letting their children grow up in the same way. In brief, there are
Germans here, and probably the most of them, who despise God's Word and
all good outward order, blaspheme and frightfully and publicly desecrate
the Sacraments. Spiritus enim errorum et sectarum asylum sibi hic
constituit (For the spirit of errors and sects has here established his
asylum). And the chief fault and cause of this is the lack of provision
for an external visible church-communion. For since, as it were, the
first thesis of natural theology, inborn in all men, is 'Religiosum
quendam cultum observandum, A certain religious cult must be observed,'
it happens that these people, when they come here and find no better
external service, elect any one rather than none. For though they are
Libertinists, nevertheless also Libertinism is not without its outward
form, by which it makes itself a specific religion in none of them."
Falckner proceeds: "I and my brother [Daniel] attend the Swedish church,
although, as yet, we understand little of the language. And by our
example we have induced several Germans to come to their meetings
occasionally, even though they did not understand the language, and for
the purpose only of gradually drawing them out of barbarism and
accustoming them to outward order, especially as one of the Swedish
pastors, Mr. M. Rudman, for the sake of love and the glory of God,
offered to go to the trouble of learning the German language and
occasionally to deliver a German address in the Swedish church, until
the Germans could have a church of their own." In the following Falckner
dwells on the great help it would afford in attracting the Indians and
the children of the Quakers and drawing the young Swedes to the services
if an organ could be installed in the Swedish church. (G. Fritschel,
_Geschichte_, 35 ff.) The miserable condition spiritually of the
Public-domain text, read in full here on John Shaqi.
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