They wash their mouths both before and after meals, and generally carry
a native tooth-brush (a piece of cane three inches long and frayed at
one end) about with them, and use it frequently during the day. To this
habit they probably owe the beautiful white teeth so usually found among
the natives. Both men and women occasionally pay a hairdresser to comb
out their hair nicely, and plait it into three plaits—two standing out
at right angles to the temples and one standing out above the forehead.
They also frequently rub their bodies with palm-oil and camwood powder,
and will sometimes blacken their eyebrows.
The land surrounding a town belongs to the people who live in the town.
Certain landmarks, as streams, forests, etc., are agreed upon as
boundaries. If there is a town near the boundary the land reaches right
up to the boundary of the next town, but if the town is some distance
from the forest boundary, then the ground between the boundaries is
neutral land in which the folk of both towns can hunt, cut timber, etc.,
as they please. Within the boundary the people of the town are free to
make their farms and build their houses where they like, provided the
land is not already occupied by someone else. Priority of occupation is
the only title recognized. There is no such thing as unclaimed land. It
is either within the boundary and is claimed by the town living on it,
or it is between the boundaries and is for the benefit of the near towns
as neutral hunting, etc., but no one can sell that land without the
consent of those towns that are mutually benefited by it.
If a slave belonging to a man of the town cultivated a piece of land
owned by her master’s town, she had full rights over it, and her master
is careful to see that those rights are not infringed. Of course, she
cannot sell the ground, but she can sell the farm as a farm and the
stuff growing on it, and the person who buys the “stuff” can continue to
cultivate it, if she is an inhabitant of the town owning the land, if
not, she can let the produce mature there, and when she has removed the
said produce the land will revert again to the town.
Public-domain text, read in full here on John Shaqi.
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