Adalga, like all the rest of the gnomes, was a spirit, in the same sense as we are spirits ourselves; the term “spirit” implying a centre of consciousness or intelligence, irrespective as to whether the form in which that spiritual power or energy dwells is visible to somebody or everybody or nobody. In this sense the essence of everything is spirit, and every living form is a dwelling-place or vehicle for a conscious spiritual energy, be it latent or active, as it could not otherwise be, if the world, as demonstrated by our best philosophers, is, with all its seen and unseen forms, nothing else but a manifestation of All-consciousness, an attribute of the Divine Mind. In taking this view I am well aware that I am assuming an attitude directly opposed to that of Professor Thomas Cracker, in his capacity as a representative of that modern science which regards the universe as being made up of dead lumps of matter, in which, in some inexplicable way, life and consciousness are produced by means of mechanical motion, due to the friction caused by their coming accidentally in contact with each other. I am also clairvoyant enough to foresee that Mr Cracker and his learned colleagues will treat this story with contempt, if they should ever condescend to notice it; but this cannot be helped, and I resign myself to my fate. I will therefore not enter into a discussion concerning the merits of a philosophy resulting from looking at the universe in its spiritual aspect, or compare it with the absurdities resulting from a blind belief in materialism and its superstitions, but proceed to say that Adalga being a spirit, in possession of an intelligence not due to mechanical friction, but due to the presence of an intelligent power in her own constitution, this intelligence of which she was possessed became manifested in her, and as time went on its manifestations increased, as might have been scientifically proved by the observation that she became more clever and intelligent. From this it may be inferred that the princess was in possession of a mind capable of cognizing things by means of her bodily senses, and the facts which I witnessed every day went to corroborate the correctness of this theory. Moreover, there were indications that her mind was capable of cognizing the actuality of spiritual truths or principles; but being only a gnome, she was not capable of intricate reasoning and complicated argumentation.