He was the father of seven children, all of whom are dead, except his son David Weston, his successor in the chieftainship, who still lives at Flandreau, South Dakota, at the age of seventy-eight years. He was for many years a catechist of the Episcopal Church. His two daughters were called Hushes-the-Night and Stands-like-a-Spirit. They were once the belles of Lake Harriet, to whom the officers and fur traders paid homage. Hushes-the-Night married a white man named Lamont and became the mother of a child called Jane. She had one sister, who died childless, in St. Paul, in 1901. Jane Lamont married Star Titus, a nephew of the Pond brothers. They became the parents of three sons and two daughters. Two of these sons are bankers and rank among the best business men of North Dakota. They are recognized as leaders among the whites. The other son is a farmer near Tracy, Minnesota. Stands-Like-a-Spirit was the mother of one daughter, Mary Nancy Eastman, whose father, Captain Seth Eastman, was stationed at Fort Snelling--1830-36. Mary Nancy married Many Lightnings, a fullblood, one of the leaders of the Wahpeton-Sioux. They became the parents of four sons and one daughter. After Many Lightnings became a Christian, he took his wife's name, Eastman, instead of his own, and gave all his children English names. John the eldest, and Charles Alexander, the youngest son, have made this branch of the Cloudman family widely and favorably known. John Eastman, at twenty-six years of age, became a Presbyterian minister, and for more than a quarter of a century has been the successful pastor of the First Presbyterian church of Flandreau, South Dakota. He was for many years a trusty Indian agent at that place. He is a strong factor in Indian policy and politics. He has had a scanty English education in books, but he has secured an excellent training, chiefly by mingling with cultured white people. His proud statement once was; "every adult member of the Flandreau band is a professing Christian, and every child of school age is in school." During the "Ghost Dance War," in 1890, his band remained quietly at home, busy about their affairs. In the spring of 1891, they divided $40,000 among themselves. Charles Alexander Eastman was born in 1858, in Minnesota, the ancestral home of the Sioux, and passed the first fifteen years of his life in the heart of the wilds of British America, enjoying to the full, the free, nomadic existence of his race. During all this time, he lived in a teepee of buffalo skins, subsisted upon wild rice and the fruits of the chase, never entered a house nor heard the English language spoken, and was taught to distrust and hate the white man.