Among unknown Eskimo: An account of twelve years intimate relations with the primitive Eskimo of ice-bound Baffin Land, with a description of their ways of living, hunting customs & beliefsBilby, Julian W.
Religion
Among unknown Eskimo: An account of twelve years intimate relations with the primitive Eskimo of ice-bound Baffin Land, with a description of their ways of living, hunting customs & beliefs
Bilby, Julian W.
Baffin Island (Nunavut); Eskimo mythology; Eskimos -- Religion
The next thing to dawn upon his expanding mind is that dragging heavy
weights over the snow makes one’s feet uncommonly sore. The older dogs
knew that long ago, and lay down before starting in the morning, quite
willing to have their boots put on. The dog “boot” is merely an oblong
strip of seal leather with two holes for the nails to go through and a
couple of thongs to secure the ends round the leg. Everywhere in the
Arctics the freight dogs are obliged to have protection for their feet.
But Youngster, whose turn for practical investigation has ere this
convinced him that nothing is inedible except sticks and stones,
retires promptly to the back of the sled or behind the nearest cover,
and eats his boots there and then, with early morning relish. The team,
to a dog, say nothing, but start off as usual. Youngster licks his
lips, curls his tail, and feels good. But after a few miles something
of the curl goes out of his tail, his feet become tender and he droops
a little. The others plod on; he lags. Instantly comes the sting of the
whip or a nip of teeth like a vice. Youngster sprints ahead, only to
flag more and more, to limp and crawl at last with the pain in his
unprotected, wayworn feet. At the end of the day he simply staggers
home, a very sad and sobered Puppy. Leader strolls over, when he thinks
he will, looks at him en passant, and grins. The culprit adds another
mental note to his list of things not good for the digestion. No more
boots!
Comes another milestone on the hard path of learning and
virtue—pilfering.
Young dogs have to learn that everything on the sled is rigorously
taboo—for them. Not to be touched, or so much as sniffed at, on any
account whatever. This lesson can only be enforced by many a whipping.
For Youngster does so love to stroll past the sled with a preoccupied
air, hands in pocket as it were. If he were a human being he would hum
a hymn tune. Then, just in that flick of time when no one seems to be
looking, he steals a mouthful of seal-meat or blubber. Instantly
retribution envelops him. He is severely thrashed. If an experience of
this sort repeated once or twice does not cure him his master becomes
harsh indeed. The hunter must at all costs gain and keep the ascendancy
over his dogs. The thief has his head forced hard back with the mouth
wide open, and the man smashes out the two long upper fangs with the
back of his hunting knife. That bit of violence completes this part of
Youngster’s spartan education.
He graduates by learning how to smell for seal holes in the ice, how to
tackle a bear, how to defend himself, how to guard the tent or igloo,
how to brave every extreme of bitter weather. When an Eskimo dog knows
all this he becomes a valuable asset to his master.
Public-domain text, read in full here on John Shaqi.
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