Among unknown Eskimo: An account of twelve years intimate relations with the primitive Eskimo of ice-bound Baffin Land, with a description of their ways of living, hunting customs & beliefsBilby, Julian W.
Religion
Among unknown Eskimo: An account of twelve years intimate relations with the primitive Eskimo of ice-bound Baffin Land, with a description of their ways of living, hunting customs & beliefs
Bilby, Julian W.
Baffin Island (Nunavut); Eskimo mythology; Eskimos -- Religion
The small, light-going sled used for hunting is only about six feet in
length. The cross bars are fastened to the runners by sealskin thongs,
to ensure a certain degree of pliability in travelling over rough ice.
A pair of reindeer horns with part of the skull attached are fastened
by thongs to the back of the sled, forming a sort of erect triangle.
This serves as a rack upon which to hang coils of sealing line and
various implements, and also as a rest to lean against for anyone
sitting on the sled. The runners are shod with strips of bone sawn from
the ribs or jaw of the whale, and fastened on either by wooden pegs or
by thongs sunk into grooves to prevent them wearing through. These
runners are the object of very special care and constant daily
attention on the part of the owner. They are covered with a thick
coating of seal’s blood, for the sake of a fine surface. The craftsman
takes a mouthful of this material and squirts it upon the runners,
moulding it at the same time with his fingers. It freezes even as he
smooths it down, and with a final squirting of water takes a high, hard
glaze which ensures smooth and swift running for the sled. If seal’s
blood happens to be scarce the maker uses a mixture of moss roots and
water, which gives an almost equally good surface when applied in the
same way, and looks like nothing so much as a first-class cork lino.
The Kummotik, or long travelling sled, is double the length of the
foregoing and heavier in proportion. Otherwise its construction is the
same. It requires a team of from twelve to eighteen dogs, whereas five
are sufficient for the hunting sled. The loading of a Kummotik is a
work of art. There is a place for everything, and everything has to go,
just so, into its place. The spears and weapons are stowed in the
bottom of the sled in front, by the driver. At the far end, a piece of
skin is laid down and upon this slab upon slab of blubber for the lamp
is piled up, and the lamp set atop of the lot, bottom up, because of
the grease and dirt. Then the meat for the journey is put aboard—frozen
deer hams, and frozen seals entire, enough for the whole party until
they fetch up at the next tribe’s camping ground. The meat is, of
course, uncooked, since a minimum of raw meat gives a maximum of heat
and strength. (Hence the Eskimo prefer their rations raw when there is
work to be done. The cooked stew of an evening is a mere luxury meal.)
A skin is thrown over the heap of provisions to prevent the travellers’
clothing being soiled by it. Over it all are piled the rolled-up
sleeping blankets and the karsâte or deerskin rugs for mattresses.
Knives, axes and lines hang upon the horns behind. The driver’s seat in
front is a box containing small tools, flint and steel. The whole load
is securely lashed down to the cross bars of the sled. The man’s spear
is slipped into the lashings on one side, so as to be handy for use at
a moment’s notice. The women and children perch on top of the load, or
Public-domain text, read in full here on John Shaqi.
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