waistcloth and so embark, with your arms resting upon the skin and your
legs swimming in the water. The current carries you down, and you make
what progress you can athwart it. On the further side you have only to
wring out your shirt, don your cloak and deflate your goat-skin, and all
is done.
The Mutesarrif of Deir had recently been removed and the new man had not
yet arrived, but I paid my respects to his vicegerent, the Ḳâḍî, a
white-bearded old Turk, who did not regard my visit as an honour, though
he promised me all I wanted in the matter of zaptiehs. The interview
took place while he was sitting in the seat of judgment and was
presently interrupted by a case. It was a dispute concerning a debt
between a merchant and an Arab Sheikh. The sheikh came in dressed in the
full panoply of the desert, black-and-gold cloak, black kerchief and
white under-robe; his skin was darkened by the sun, his beard
coal-black. The merchant was a shaven, white-faced townsman in a
European coat. The pair were, to my fancy, symbolic of the East and the
advancing West, and I backed the West, if only because the merchant had
the advantage of speaking Turkish, and the Ḳâḍî was anything but
proficient in Arabic. After a few moments of angry recrimination they
were both dismissed to gather further evidence; but the Ḳâḍî called the
sheikh back and shook his finger at him. “Open your eyes, oh sheikh,”
said he. Asia, open your eyes!
I have some friends in Deir, Mohammadan gentlemen of good birth and
education; to them I went for information as to passing events, no news
from the outer world having reached me for a fortnight. They told me
that the Grand Vizir, Kiamil Pasha, had fallen, which was true; and that
the Mejlis had quarrelled with the Sultan and were about to depose him,
which was only prophetic. They made me realize how different an aspect
the new-born hopes of Turkey wore on the Bosphorus, or even on the
Mediterranean, from that which they presented to the dwellers on the
Euphrates: I had already passed beyond the zone that had been quickened
by the enthusiasm of European Turkey into some real belief in the advent
of a just rule. One of my friends had received an invitation to join the
local committee, but he had refused to do so. “I am lord over much
business,” said he, “but they are the fathers of idle talk.” All
thinking men in Deir were persuaded that a universal anarchy lay before
them; the old rule was dead, the new was powerless, and the forces of
disorder were lifting their heads. “Yes,” said another, “revolution
means the shedding of blood--and the land of the Ottomans will not
escape. Then perhaps the nations of Europe will come to our aid and we
shall all have peace.” I replied that the only substantial peace would
be one of their own making, and that good government takes long to
establish. “What benefit have I,” he protested, “if my children’s
children see it?” I asked whether they had heard any rumours of an Arab
Public-domain text, read in full here on John Shaqi.
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