An Account of the Abipones, an Equestrian people of Paraguay, (3 of 3)
History
An Account of the Abipones, an Equestrian people of Paraguay, (3 of 3)
Abipon Indians; Jesuits -- Missions; Paraguay -- Description and travel -- Early works to 1800
The Abipones, like almost all the Americans, dreading the most distant
idea of slavery, will scarcely perform the smallest service, unless
quite sure of a compensation. Whenever you require anything of them,
_Mieka enegèn labevè?_ what will you give me? they eagerly reply. They
quietly looked on, whilst we were saddling our horses, or cutting down
wood, and though they would not move a finger to our assistance,
employed their tongues lavishly in our praise. "Bless me, Father! how
well you equip your horse! How dexterous, and strong you are!" they
exclaimed, though we should have preferred their assistance to their
encomiums. Ychoalay, unlike the rest in this respect, was extremely
ready to perform all sorts of good offices. He served the Fathers not
with fine words, but with good deeds, as I had good reason to know,
having taken many long journeys with him through incommodious wilds,
when he fulfilled the part of a most diligent servant. Though many
Abipones of inferior rank accompanied us, whenever we had to pass the
night, or the mid-day in the plain, he charged himself with seeking
fuel, bearing water, and taking care of the horses, and used always to
procure me a safe passage over rivers and marshes. He not only harnessed
my horse for me, but prudently pointed out that which was fittest for
the journey we were going to enter upon. In travelling he always
remained close by my side, kept a strict watch on all sides, and if he
discovered any danger, acquainted me with it, and cautiously avoided it.
The other Fathers, too, openly professed their obligations to this
excellent man. The founding and preserving of the town of St. Jeronymo
is chiefly to be attributed to him. Except three little huts, hastily
constructed by the Spaniards, every thing was done under the direction,
and by the labour of Ychoalay, particularly when it was removed to the
southern shore. It was necessary to erect a little building for the
performance of divine service, a dwelling-house for the Fathers, some
cottages for the shepherds, and large folds for the cattle. There was
likewise occasion to fortify the court-yard of our house with stakes,
that in sudden incursions of the savages it might afford a defence to
the women and children; huts were also to be constructed for the
Abipones, who, till then, had sheltered themselves under mats. For these
purposes many thousands of trees must be cut down, carried home, and
worked upon. Ychoalay was the life of the labour and the labourers. He
was always the first to take up the axe, the last to lay it down,
instigating the Abipones to diligence more by example than by precept.
Public-domain text, read in full here on John Shaqi.
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