An Account of the Destruction of the Jesuits in FranceAlembert, Jean Le Rond d'
History
An Account of the Destruction of the Jesuits in France
Alembert, Jean Le Rond d'
Jesuits -- France
Benedict XIV. at the beginning of his pontificate, accepted the
dedication of a work, which father Norbert the Capuchin had composed
against the Jesuits; for they were come to that pass, as to arm even
the Capuchins against them: _Tu quoque Brute_[18]! cried a famous
satyrist on this occasion. The pope thought he might permit Norbert to
remain at Rome under his protection. He had not the power to do it:
the Jesuits took their measures so well, that in the end they drove
the Capuchin not only out of the pope’s territories, but even out of
all the Catholick states: he was obliged to fly to London, and found
not till 1759 an asylum in Portugal, when the society were driven from
thence: he had the satisfaction, as he tells us himself, to assist
at the execution of Malagrida, and to say mass for the repose of his
soul, while they finished burning his body.
The persecution, so rancorously carried on by the Jesuits against
this monk, who was protected by Benedict XIV. had greatly irritated
that pope against them; he omitted no opportunity of giving them, on
all occasions, disgust, whenever it was in his power. The Jansenists
even doubt not but, if he had lived, he would have availed himself
of the circumstance of their destruction in Portugal and France, to
annihilate the society: but whatever they may say, it is not probable
that a pope, be he what he will, should ever forget so far his own
true interests. The Jesuits are the sovereign Pontif’s Janissaries,
formidable sometimes to their master, like those of the Ottoman Porte,
but necessary like them to the support of the empire. It is the
interest of the court of Rome to curb and to preserve them: Benedict
XIV. had too much sense not to think so. The Czar Peter, it is true,
broke at one time 40,000 Strelitzes, who had revolted, though they
were his best soldiers: but the Czar had twenty millions of subjects,
and could recruit them with other Strelitzes; whereas the Pope, whose
whole power is supported only by the spiritual army under his command,
would not be able easily to recruit it with such soldiers as the
Jesuits, so well disciplined, so devoted to the church of Rome, and so
formidable to the enemies of the sovereign Pontif.
Public-domain text, read in full here on John Shaqi.
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